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Leviticus 7

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1 Likewise this is the law of the trespass-offering: it is most holy.

2 In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.

3 And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, that shall he take away:

5 And the priest shall burn them upon the altar for an offering made by fire to the LORD: it is a trespass-offering.

6 Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.

7 As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.

8 And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

9 And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.

10 And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

11 And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD.

12 If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13 Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.

14 And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings.

15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16 But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

18 And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.

20 But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21 Moreover, the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace-offerings which pertain to the LORD, even that soul shall be cut off from his people.

22 And the LORD spoke to Moses, saying,

23 Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.

25 For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth it shall be cut off from his people.

26 Moreover, ye shall eat no manner of blood, whether of fowl or of beast, in any of your dwellings.

27 Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.

28 And the LORD spoke to Moses, saying,

29 Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.

30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved for a wave-offering before the LORD.

31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

32 And the right shoulder shall ye give to the priest for a heave-offering of the sacrifices of your peace-offerings.

33 He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.

34 For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.

35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest's office;

36 Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

37 This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;

38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.

   

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.