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Leviticus 25

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1 And the LORD spoke to Moses in mount Sinai, saying,

2 Speak to the children of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a sabbath to the LORD.

3 Six years thou shalt sow thy field, and Six years thou shalt prune thy vineyard, and gather in the fruit thereof;

4 But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

5 That which groweth of its own accord of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest to the land.

6 And the sabbath of the land shall be food for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

7 And for thy cattle, and for the beast that are in thy land, shall all the increase of it be food.

8 And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty and nine years.

9 Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family.

11 A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12 For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field.

13 In the year of this jubilee ye shall return every man to his possession.

14 And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:

15 According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee:

16 According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee.

17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

19 And the land shall yield her fruit, and ye shall eat your fill, and dwell in it in safety.

20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase:

21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

22 And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store.

23 The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me.

24 And in all the land of your possession ye shall grant a redemption for the land.

25 If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.

26 And if the man shall have none to redeem it, and himself be able to redeem it;

27 Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.

28 But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

29 And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it.

30 And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee,

31 But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

33 And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

35 And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.

36 Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee.

37 Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase.

38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant:

40 But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee.

41 And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.

42 For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.

43 Thou shalt not rule over him with rigor, but shalt fear thy God.

44 Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids.

45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.

47 And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family:

48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

49 Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.

50 And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.

51 If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.

52 And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.

53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight.

54 And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.

55 For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.

   

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Arcana Coelestia # 2252

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2252. That 'perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods is clear from the meaning of 'fifty' as full, from the meaning of 'righteous' as good, dealt with in 612, 2235, from [the meaning] of 'midst' as that which is within, 1074, and from [the meaning] of 'the city' as truth, 402. Thus 'fifty righteous persons in the midst of the city' in the internal sense means that the truths may be full of goods. That this meaning exists within these words cannot be seen by anyone from the letter, for the historical details of the literal sense lead the mind in an altogether different direction or to think in a different way; but that these words are nevertheless perceived according to that meaning by those who possess the internal sense, I know for certain. Moreover the actual numbers mentioned, such as fifty here, and forty-five, forty, thirty, twenty, and ten in what follows, are never perceived as numbers by those who possess the internal sense but as real things or as states, as shown in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075.

[2] Indeed the ancients also used numbers to mark off one from another the states of their Church; and the nature of such numbers worked out by them becomes clear from the meaning of the numbers in the paragraphs that have just been mentioned. The meaning possessed by numbers was received by those people from the representatives which manifest themselves in the world of spirits. There when anything appears as that which is numbered, it does not mean something defined by means of numbers but means some real thing or else a state, as becomes clear from what has been presented in 2129, 2130, and also in 2089, regarding 'twelve' meaning all things of faith. It is similar with the numbers that now follow. This shows what the nature of the Word is in the internal sense.

[3] The reason 'fifty' means that which is full is that it is the number which comes after seven times seven, or forty-nine, and so marks the completion of the latter number. This explains why in the representative Church the feast of the seven sabbaths 1 was held on the fiftieth day, and why a jubilee was held in the fiftieth year. Regarding the feast of the seven sabbaths the following is said in Moses,

You shall count for yourselves from the day after the sabbath; from the day you bring the sheaf of the wave-offering, seven sabbaths shall there be complete. Until the day after the seventh sabbath you shall count fifty days, and offer a new gift to Jehovah. Leviticus 23:15-16.

Regarding the jubilee in the same book,

You shall count for yourself seven sabbaths of years, seven times seven years, and you shall have a time of seven sabbaths of years, forty-nine years. And you shall sanctify the fiftieth year and proclaim liberty in the land to all its inhabitants; it shall be a jubilee for you. Leviticus 25:8, 10.

From this it is evident that 'the fiftieth' means that which marks the full completion of the sabbaths.

[4] What is more, whenever 'fifty' is mentioned in the Word it means that which is full, as in the case of the numbering of the Levites aged thirty years and over up to fifty years of age, Numbers 4:23, 35, 39, 43, 47; 8:25. Here 'fifty' stands for the full or final state of that period of ministerial service. A man found lying with a young woman who was a virgin had to give to the young woman's father fifty pieces of silver, and she had to be his wife; nor could he divorce her, Deuteronomy 22:29. Here 'fifty pieces of silver' stands for a full fine and a full recompense. David's giving to Araunah fifty pieces of silver for the threshing-floor, where he built an altar to Jehovah, 2 Samuel 24:24, stands for a full price and a full payment. Absalom's making ready for himself a chariot and horses, and his having fifty men running before him, 2 Samuel 15:1, and Adonijah's likewise having chariots and horsemen, and fifty men running before him, 1 Kings 1:5, stand for their full dignity and majesty. For these people received from the ancients certain numbers which were representative and carried spiritual meanings and which were observed by them. Those numbers were also commanded in their religious observances, though the majority of the people did not know what was meant by them.

[5] In the same way, because 'fifty' means that which is full and this number was also representative, as has been stated, the same thing is meant in the Lord's parable concerning the steward, who said to the man owing oil,

How much do you owe my master? He said, A hundred baths of oil. Then he said to him, Take your bill, and sit down quickly and write fifty. Luke 16:5-6.

'Fifty' stands for the full discharge of the debt. Being a number it does indeed seem to imply nothing more than a number, when in fact in the internal sense this number is used in every case to mean that which is full, as also in Haggai,

One came to the winevat to draw fifty measures from the winevat, and there were only twenty. Haggai 2:16.

This means that instead of a full amount there was not much. 'Fifty' would not have been mentioned in the prophet if it had not carried this meaning.

Poznámky pod čarou:

1. Often referred to as the feast of weeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.