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Leviticus 18

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1 And the LORD spoke to Moses, saying,

2 Speak to the children of Israel, and say to them, I am the LORD your God.

3 After the doings of the land of Egypt in which ye dwelt, shall ye not do: and after the doings of the land of Canaan whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

4 Ye shall perform my judgments, and keep my ordinances, to walk in them; I am the LORD your God.

5 Ye shall therefore keep my statutes and my judgments: which if a man doeth, he shall live in them: I am the LORD.

6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother, thou shalt not uncover her nakedness.

8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.

10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thy own nakedness.

11 The nakedness of thy father's wife's daughter, begotten by thy father, (she is thy sister) thou shalt not uncover her nakedness.

12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thy aunt.

15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife, thou shalt not uncover her nakedness.

16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness besides the other in her life-time.

19 Also thou shalt not approach to a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

20 Moreover, thou shalt not lie carnally with thy neighbor's wife, to defile thyself with her.

21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

22 Thou shalt not lie with mankind, as with womankind: it is abomination.

23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

24 Defile not ye yourselves in any of these things; for in all these the nations are defiled which I cast out before you:

25 And the land is defiled: therefore I do visit its iniquity upon it, and the land itself vomiteth out her inhabitants.

26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.

27 (For all these abominations have the men of the land done, who were before you, and the land is defiled;)

28 That the land may not vomit you out also, when ye defile it, as it vomited out the nations that were before you.

29 For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

30 Therefore shall ye keep my ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves in them; I am the LORD your God.

   

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Explanation of Leviticus 18

Napsal(a) Henry MacLagan

Verses 1-5. The man of the church is instructed that he ought not to live according to the evils and falsities of the merely natural man, nor of the corrupted church; but that the Lord who is Good and Truth conjoined, or rather united, ought to be worshiped.

Verse 6. Therefore, generally, man is forbidden to profane good or truth by conjoining them with evil or falsity

Verses 7-25. Nor, in particular, ought he to profane them by any illegitimate conjunctions whatever, which are described in a series, and by which the corrupted church is defiled, and is incapable of properly realizing either good or evil

Verses 26-30. On the contrary, the man of the Spiritual Church must live according to the laws of Divine Order and avoid abominations, lest he too should become corrupt, be entirely separated from genuine good and truth, and be altogether incapable of that obedience to the Lord which is the result of the heavenly marriage of good and truth from Him.

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Arcana Coelestia # 3832

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3832. 'And made a feast' means the introduction. This is clear from the meaning of 'a feast' as making one's own and being joined to, dealt with in 3596. Here it is the introduction, for this precedes the joining together, and is a pledge and witness to it. The feasts which were held in early times by people among whom meaningful signs and representatives existed meant nothing else than the introduction into the mutual love which is the essence of charity. Wedding feasts meant the introduction into conjugial love, and sacred feasts the introduction into spiritual and celestial love, the reason being that 'feasting' or eating and drinking meant making one's own and becoming joined to, as shown in 3596.

[2] This being the meaning of 'feasts' the Lord also spoke in the same vein,

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

And elsewhere He said to the disciples,

That you may eat and drink at My table in My kingdom. Luke 22:30.

And when He instituted the Holy Supper He said,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29.

Anyone may see that 'reclining', 'eating', and 'drinking' in the Lord's kingdom do not mean reclining, eating, and drinking, but the kind of thing that exists in that kingdom; that is to say, these experiences are used to mean making the good of love and the truth of faith one's own, and so to mean that which is called spiritual food and celestial food. The quotations given above also show plainly that there is an internal sense within words spoken by the Lord, and that without an understanding of that sense one cannot know what is meant by reclining with Abraham, Isaac, and Jacob, by eating and drinking at the Lord's table in His kingdom, and by drinking of the fruit of the vine with them in the Father's kingdom. Nor indeed can one know what is meant by eating bread and drinking wine in the Holy Supper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.