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Joshua 13

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1 Now Joshua was old and advanced in years; and the LORD said to him Thou art old and advanced in years, and there remaineth yet very much land to be possessed.

2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

3 From Sihor, which is before Egypt, even to the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

4 From the south all the land of the Canaanites, and Mearah that is beside the Sidonians, to Aphek to the borders of the Amorites:

5 And the land of the Giblites, and all Lebanon towards the sun-rising, from Baal-gad under mount Hermon to the entering into Hamath.

6 And the inhabitants of the hill-country from Lebanon to Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot to the Israelites for an inheritance, as I have commanded thee.

7 Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,

8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them.

9 From Aroer that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba to Dibon;

10 And all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;

11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan to Salcah;

12 All the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants. For these did Moses smite, and cast them out.

13 Nevertheless, the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

14 Only to the tribe of Levi he gave no inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said to them.

15 And Moses gave to the tribe of the children of Reuben inheritance according to their families.

16 And their border was from Aroer that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;

17 Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

18 And Jahaza, and Kedemoth, and Mephaath,

19 And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,

20 And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,

21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, dukes of Sihon, dwelling in the country.

22 Balaam also the son of Beor, the sooth-sayer, did the children of Israel slay with the sword, among them that were slain by them.

23 And the border of the children of Reuben was Jordan, and its border. This was the inheritance of the children of Reuben after their families, the cities and their villages.

24 And Moses gave inheritance to the tribe of Gad, even to the children of Gad according to their families.

25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;

26 And from Heshbon to Ramath-mizpeh, and Betonim; and from Mahanaim to the border of Debir;

27 And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the sea of Cinneroth, on the other side of Jordan eastward.

28 This is the inheritance of the children of Gad after their families, the cities, and their villages.

29 And Moses gave inheritance to the half-tribe of Manasseh: and this was the possession of the half-tribe of the children of Manasseh by their families.

30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities:

31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining to the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

32 These are the countries which Moses distributed for inheritance in the plains of Moab, on the other side of Jordan by Jericho eastward.

33 But to the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said to them.

   

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Apocalypse Revealed # 351

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351. Of the tribe of Reuben twelve thousand were sealed. This symbolizes wisdom springing from celestial love in those people who will be in the New Heaven and in the Lord's New Church.

In the highest sense Reuben symbolizes omniscience; in the spiritual sense, wisdom, intelligence and knowledge, also faith; and in the natural sense, sight. Here, however, Reuben symbolizes wisdom, because he comes after Judah, who symbolizes celestial love, and celestial love produces wisdom. For there is no love without its partner, which is knowledge, intelligence, or wisdom. The partner of natural love is knowledge; that of spiritual love is intelligence; and that of celestial love is wisdom.

[2] Reuben symbolizes these three because his name was derived from a word meaning to look or see, and natural sight spiritually is knowledge, spiritual sight is intelligence, and celestial sight is wisdom.

Reuben was also Jacob's firstborn, and therefore Israel called him "my might, the beginning of my strength, excellent in eminence and excellent in valor" (Genesis 49:3). Of such a character also is wisdom springing from celestial love.

Moreover, because by virtue of his primogeniture Reuben represented and so symbolized the wisdom possessed by people of the church, therefore he urged his brothers not to kill Joseph, and he grieved when he found Joseph not in the pit (Genesis 37:21-22, 29-30).

For the same reason his tribe camped on the south side of the Tabernacle, and the tribes camped on that side were called the Camp of Reuben (Numbers 2:10-16). The south, too, symbolizes wisdom springing from love. Consequently people in heaven who have that wisdom dwell toward the south (see the book Heaven and Hell, 148-150nos. ).

This wisdom is symbolized by Reuben in the prophetic utterance of Deborah and Barak:

Among the divisions of Reuben were great resolves of heart... Why do you sit among the packs, (Issachar,) to hear the rustling of the flocks? To listen to the divisions of Reuben (where there are) great searchings of heart? (Judges 5:15-16)

The divisions of Reuben are concepts of every kind, which have to do with wisdom.

[3] Because the tribes all symbolize their opposites as well, so too does the tribe of Reuben; and in an opposite sense he symbolizes wisdom divorced from love, and thus also faith divorced from charity. Therefore his father Israel cursed him (Genesis 49:3-4). And therefore he was deprived of his primogeniture (1 Chronicles 5:1; see no. 17 above). For the same reason, too, the tribe was given an inheritance in the Trans-Jordan and not in the land of Canaan. And Ephraim and Manasseh, Joseph's sons, were acknowledged in the place of Reuben and Simeon (Genesis 48:5).

Nevertheless, he still retained the representation and consequent symbolism of wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.