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Jeremiah 50

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1 The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3 For out of the north there cometh a nation against her, which shall make her land desolate, and none shall dwell in it, they shall remove, they shall depart, both man and beast.

4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.

5 They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.

7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth from the land of the Chaldeans, and be as the he-goats before the flocks.

9 For lo, I will raise and cause to come against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

11 Because ye were glad, because ye rejoiced, O ye destroyers of my heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12 Your mother shall be greatly confounded; she that bore you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14 Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

15 Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

25 The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of The LORD GOD of hosts in the land of the Chaldeans.

26 Come against her from the utmost border, open her store-houses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29 Call together the archers against Babylon: all ye that bend the bow, encamp against it on every side; let none thereof escape: recompense her according to her work; according to all that she hath done, do to her: for she hath been proud against the LORD, against the Holy One of Israel.

30 Therefore her young men shall fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.

33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34 Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38 A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39 Therefore the wild beasts of the desert with the wild beasts of the isles, shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40 As God overthrew Sodom and Gomorrah and the neighboring cities, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the borders of the earth.

42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

   

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Arcana Coelestia # 5202

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5202. 'And behold, seven other cows were coming up after them out of the river' means falsities belonging to the natural which are also at the boundary. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with just above in 518, so that in the contrary sense 'cows' means falsities (for most things in the Word have a contrary meaning that can be recognized from the genuine one, and therefore since truths of a natural kind are meant by 'cows' in the genuine sense, falsities of the same kind, thus falsities within the natural, are meant in the contrary sense); and from the meaning of 'the river' as the boundary, also dealt with above, in 5196, 5197. The presence of those falsities at the boundary is also evident from the use of the words 'came up out of the river', for coming or going up is used in reference to an advance made from what is exterior towards things that are interior, 3084, 4579, 4969.

[2] The implications of this, since it forms the subject in what follows, must be stated here. The previous chapter dealt with the exterior natural, with the fact that some impressions were the kind that belonged to the understanding while others were the kind that belonged to the will. The former were accepted, but the latter were cast aside. Impressions such as belonged to the understanding were represented by 'the cupbearer', and those such as belonged to the will by 'the baker'. Also, because the kind belonging to the understanding were accepted, they were also made subordinate to the internal natural. These were the matters that were dealt with in the previous chapter, in which the first stage in the rebirth of the natural is described.

[3] In the present chapter however the subject is the influx of the celestial of the spiritual into the impressions in the natural which were retained, that is to say, the impressions belonging to the understanding part there, which are meant now by 'the cows beautiful in appearance and fat-fleshed'. But as the natural cannot undergo any rebirth solely so far as ideas belonging to the understanding are concerned, desires belonging to the will must also be involved; for every individual part of the natural, to be anything at all, must include some element belonging to the understanding and at the same time another element belonging to the will. But because the will element that was present previously has been cast aside a new one must therefore enter in to replace it. This new element is received from the celestial of the spiritual which, together with its influx into the natural, is the subject in the present chapter. What the natural is like in this state is described in the internal sense - a state in which the truths there have been banished by falsities, so that the natural has been left exposed to the celestial of the spiritual. These are the considerations that are meant by the devouring of the good cows by the bad cows and the swallowing up of the full heads of grain by the empty ones, and after this by Joseph's making provision for all the land of Egypt. But in the Lord's Divine mercy more regarding these matters will be stated in what follows.

[4] They are, what is more, the kind of considerations that scarcely fall within the area of light within the human understanding, for they are the arcana of regeneration which in themselves are countless but about which a person knows barely anything at all. The person with whom good is present is undergoing rebirth every moment, from earliest childhood to the final stage of his life in the world, and after that for ever. This is happening to him not only interiorly but also exteriorly; and this rebirth involves processes that are amazing. They are processes which for the most part constitute angelic wisdom, and that wisdom, as is well known, is indescribable, embracing such things as ear has not heard, nor eye seen, and such as have never entered man's thought. 1 The internal sense deals with such matters and so is suited to angelic wisdom; and when this sense passes into the sense of the letter it becomes suited to human wisdom, and in an unseen way it stirs the affections of those who, motivated by good, have the desire to know truths received from the Word.

Poznámky pod čarou:

1. This well-known saying occurs in 1 Corinthians 2:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hills

  

'Hills' signify the goods of charity.

(Odkazy: Arcana Coelestia 6435, 10438)