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Jeremiah 50

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1 The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3 For out of the north there cometh a nation against her, which shall make her land desolate, and none shall dwell in it, they shall remove, they shall depart, both man and beast.

4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.

5 They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.

7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth from the land of the Chaldeans, and be as the he-goats before the flocks.

9 For lo, I will raise and cause to come against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

11 Because ye were glad, because ye rejoiced, O ye destroyers of my heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12 Your mother shall be greatly confounded; she that bore you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14 Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

15 Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

25 The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of The LORD GOD of hosts in the land of the Chaldeans.

26 Come against her from the utmost border, open her store-houses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29 Call together the archers against Babylon: all ye that bend the bow, encamp against it on every side; let none thereof escape: recompense her according to her work; according to all that she hath done, do to her: for she hath been proud against the LORD, against the Holy One of Israel.

30 Therefore her young men shall fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.

33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34 Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38 A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39 Therefore the wild beasts of the desert with the wild beasts of the isles, shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40 As God overthrew Sodom and Gomorrah and the neighboring cities, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the borders of the earth.

42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

   

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Arcana Coelestia # 1812

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1812. 'He believed in Jehovah' means the Lord's faith at that time. This is clear from the words themselves, and also from the train of thought in the internal sense, the train of thought being that while He lived in the world the Lord was engaged repeatedly in conflicts brought about by temptations, and was repeatedly victorious. And what is meant here by 'believing in Jehovah' is the truth that the Lord was filled repeatedly with an inmost confidence and faith that, because it was pure love out of which He was fighting for the salvation of the whole human race, He could not but be victorious. From the love out of which anyone fights it is known what his faith is. A person who fights out of any other love than love towards the neighbour and love towards the Lord's kingdom is not fighting out of faith, that is, he does not believe in Jehovah but in that which he loves; for the love itself for which he fights constitutes his faith. Take, for example, one who fights out of the love of becoming the greatest in heaven. He does not believe in Jehovah, but rather in himself, for wishing to become the greatest is wishing to have control over others. Thus he fights for control. It is the same with every other example that may be taken. From the love itself therefore out of which a person fights one may know what his faith is.

[2] The Lord however, in all His conflicts brought about by temptations, never fought out of self-love, that is, for Himself, but for all throughout the universe. He did not fight therefore to become the greatest in heaven, for that is contrary to Divine love. He scarcely did so to become the least. He fought solely so that all others might become something and be saved, as He Himself also declares in Mark,

The two sons of Zebedee said, Grant us to sit in Your glory, one on Your right hand and the other on Your left. Jesus said, Whoever would be great among you must be your minister, and whoever would be first among you must be slave of all. For the Son of Man also came not to be ministered to but to minister, and to give His life 1 as the price of redemption for many. Mark 10:37, 43-45.

This is the love, that is, the faith, out of which the Lord fought, and which is meant by 'believing in Jehovah'.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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The New Jerusalem and its Heavenly Doctrine # 302

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302. The glorification of the Lord's Human, and the subjugation of the hells, were effected by temptations.

The Lord more than all endured the most grievous temptations (n. 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528). The Lord fought from His Divine love toward the human race (n. 1690-1691, 1812-1813, 1820). The Lord's love was the salvation of the human race (n. 1820). The hells fought against the Lord's love (n. 1820). The Lord alone, from His own proper power, fought against the hells, and overcame them (n. 1692, 1813, 2816, 4295, 8273, 9937). Thence the Lord alone became justice and merit (n. 1813, 2025-2027, 9715, 9809, 10019). The last temptation of the Lord was in Gethsemane and on the cross, at which time He gained a full victory, by which He subjugated the hells, and at the same time glorified His Human (n. 2776, 2803, 2813-2814, 10655, 10659, 10828). The Lord could not be tempted as to the Divine itself (n. 2795, 2803, 2813-2814). Therefore He assumed an infirm human from the mother, into which He admitted temptations (n. 1414, 1444, 1573, 5041, 5157, 7193, 9315). By means of temptations and victories He expelled all that was hereditary from the mother, and put off the human which He had from her, till at length He was no longer her son (n. 2159, 2574, 2649, 3036, 10830). Jehovah, who was in Him, appeared in temptations as if absent, and this so far as He was in the human from the mother (n. 1815). This state was the Lord's state of humiliation (n. 1785, 1999, 2159, 6866). The Lord by temptations and victories arranged all things in the heavens into order (n. 4287, 4295, 9528, 9937). By the same means He also united His Human with His Divine, that is, He glorified His Human (n. 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286-4287, 4295, 9528, 9937).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.