704. That perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. This symbolizes assertions that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

To perform signs is to testify and also to assert that something is true, as may be seen in nos. 598, 599 above, here that their falsities are true. Kings of the earth and of the whole world symbolize people who are caught up primarily in falsities springing from evil, here all who are caught up in the same falsities throughout the church. For kings symbolize people impelled by truths that spring from goodness, and in an opposite sense people impelled by falsities springing from evil (no. 483). The earth symbolizes the church (no. 285), and so likewise does the world (no. 551). To go away to gather them to battle means, symbolically, to stir those people to fight or attack; for war symbolizes a spiritual war, which is one of falsity against truth and of truth against falsity (nos. 500, 586). It is to attack the truths of the New Church because it is called the battle of that great day of God Almighty, and that day symbolizes the Lord's advent and a new church then. That this is the symbolic meaning of the great day there will be seen below.

We are told that the spirits of demons would do this, because the spirits of demons symbolize lusts to falsify truths and to reason on the basis of falsities, as just said in no. 703 above.

It is apparent from this that spirits of demons performing signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty, symbolize assertions by the people meant by the dragon, the beast and the false prophet, as described in nos. 701, 702 above, that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

[2] That the great day of God Almighty symbolizes the Lord's advent and a new church then, is clear from many passages in the Word, as from the following:

Jehovah alone shall be exalted in that day. (Isaiah 2:11)

...in that day... Israel... will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

In that day a Root of Jesse... shall the Gentiles seek, and His resting place shall be glorious. (Isaiah 11:10-11)

In that day... eyes will look to the Holy One of Israel. (Isaiah 17:7, 9)

They will say in that day: "Behold, this is our God; we have waited for Him, to set us free." (Isaiah 25:9)

...My people shall know My name...(and) in that day, I am He who speaks: "Behold, it is I." (Isaiah 52:6)

Alas! ...great is (the day of Jehovah, and) there is none like it. (Jeremiah 30:7)

Behold, the days are coming... when I will make a new covenant... and the city shall be built for Jehovah... (Jeremiah 31:27, 31, 38)

In those days... I will cause to grow up to David a righteous Branch... (Jeremiah 33:15)

(They will not) stand in battle on the day of Jehovah. (Ezekiel 13:5)

In that day Michael shall stand up, the great prince who stands watch over the children of your people... In that day... shall be delivered everyone who is found written in the book. (Daniel 12:1)

...in that day... you will call Me "My Husband."... In that day I will make a covenant for them... ...in that day I will hear... (Hosea 2:16, 18, 21).

Behold, I am sending you Elijah... before the coming of the great... day of Jehovah. (Malachi 4:5)

Jehovah... will save them in that day, as the flock of His people. (Zechariah 9:16)

In that day Jehovah will protect the inhabitants of Jerusalem. (Zechariah 12:8)

Behold, the day of Jehovah is coming... It shall be one day which is known to Jehovah... In that day Jehovah shall be one and His name one... In that day there shall be a great tumult... In that day "Holiness to the Lord" shall be engraved on the bells of the horses. (Zechariah 14:1, 4, 6-9, 13, 20-21)

There are many other passages in addition to these in which "the day of Jehovah" means the Lord's advent and a new church from Him then, as in the following: Isaiah 4:2; 19:16, 18, 21, 24; 22:20; 28:5; 29:18; 30:25-26; 31:7; and elsewhere.

Since the end of an age or final period of a former church is the time when the Lord's advent takes place and a new church begins, therefore the day of Jehovah in many places symbolizes the end of a previous church, and we are told that then there will be rumors, tumult, and wars. ¹ See the passages collected in The Doctrine of the New Jerusalem Regarding the Lord, nos. 4, 5.

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676. REVELATION: CHAPTER 16

1. Then I heard a loud voice from the temple saying to the seven angels, "Go and pour out the bowls of the wrath of God onto the earth."

2. So the first went and poured out his bowl upon the earth, and an evil and noxious sore formed in people who had the mark of the beast and those who worshiped its image.

3. Then the second angel poured out his bowl onto the sea, and it became blood as though of a dead man, and every living creature in the sea died.

4. Then the third angel poured out his bowl onto the rivers and springs of water, and they became blood.

5. And I heard the angel of the waters saying: "You are righteous, O Lord, The One who is and who was, and holy, Because You have judged these things.

6. For they have poured out the blood of saints and prophets, And You have given them blood to drink. For they are deserving."

7. And I heard another from the altar saying, "Even so, Lord God Almighty, true and just are Your judgments."

8. Then the fourth angel poured out his bowl onto the sun, and it was given to him to scorch people with fire.

9. And people were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent so as to give Him glory.

10. Then the fifth angel poured out his bowl upon the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of their suffering.

11. And they blasphemed the God of heaven because of their sufferings and because of their sores, and did not repent of their works.

12. Then the sixth angel poured out his bowl upon the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be made ready.

13. And I saw coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs.

14. For they are spirits of demons that perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15. "Behold, I am coming as a thief. Blessed is he who watches, and preserves his garments, lest he walk naked and they see his shame."

16. And they gathered them together to the place called in Hebrew Armageddon.

17. Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven from the throne, saying, "It is done!"

18. And there were voices and lightnings and thunderings; and there was a great earthquake, such as had not occurred since people were on the earth, so great was the earthquake.

19. And the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fury of His wrath.

20. Then every island fled away, and mountains were not found.

21. And great hail from heaven about the weight of a talent fell upon people. And people blasphemed God because of the plague of the hail, as the plague was exceedingly great.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

In this chapter the evils and falsities in the church of the Protestant Reformed are exposed by influx from heaven (verse 1) - by influx into the clergy (verse 2), into the laity (verse 3), into the understanding of the Word in them (verses 4-7), into the love in them (verses 8, 9), into the faith in them (verses 10, 11), into the interior reasonings in them (verses 12-15), and into all of these at the same time (verses 17-21).

The Contents of the Individual Verses:

THE EXPOSITION

16:1 Then I heard a loud voice from the temple saying to the seven angels, "Go and pour out the bowls of the wrath of God onto the earth." This symbolizes an influx from the Lord from the inmost of heaven into the church of the Protestant Reformed, where those people are found who are caught up in a faith divorced from charity, as to faith and as to life, to take truths and goods from them and reveal the falsities and evils in which they are caught up, and in this way to separate them from people who believe in the Lord and who possess charity from Him and its accompanying faith.

This in brief is what is contained in this chapter. The temple means the temple of the tabernacle of the testimony previously spoken of in chapter 15:5, and it symbolizes the inmost of heaven where the Lord is present in His holiness in the Word and in the Law contained in the Ten Commandments (no. 669). The loud voice from it symbolizes a Divine command for the seven angels to go and pour out the bowls. The seven angels mean the Lord, as in no. 657 above. Pouring out the bowls containing plagues onto the earth symbolizes an influx into the church of the Protestant Reformed. Pouring out the bowls symbolizes influx, and the earth symbolizes the church (no. 285).

[2] The subject continues to be the church among the Protestant Reformed. In the following chapter it will be the church among Roman Catholics; after that it will be the Last Judgment; and finally the New Church, which is the New Jerusalem, as may be seen in the Preface and in no. 2.

Chapters 8, 9 above described seven angels who had seven trumpets, which they sounded, and because many similar things occur there, we will say here what those seven angels symbolized and what these do here. The seven trumpets which the seven angels sounded symbolize an examination and exposure of the falsities and evils possessed by people who are caught up in a faith divorced from charity. But the seven bowls full of the seven last plagues symbolize the purging and ultimate end of these people, since the Last Judgment cannot be executed upon them until they have been purged.

[3] The purging and ultimate end of them is brought about in the spiritual world in the following way: People caught up in falsities as to doctrine and so in evils as to life have taken from them all the goods and truths that they possessed merely in their natural self, by which they put on the appearance of being Christian people. When these goods and truths have been taken away, the people are separated from heaven and joined to hell. And then in the world of spirits they are arranged in accordance with the varieties of their lusts into societies, which later sink down.

[4] They have goods and truths taken from them by influx from heaven. The influx originates from genuine truths and goods by which they are tormented and tortured, much like a snake placed near a fire or cast upon an anthill. Therefore they reject the goods and truths of heaven, which are also the goods and truths of the church, and finally condemn them, because these cause them what feels like the torment of hell. When this happens they retreat into their evils and falsities and are separated from people who are good.

These are the things described in this chapter and symbolized by the emptying out of the bowls containing the seven last plagues.

The bowls did not contain these evils and falsities symbolized by the plagues, but had in them genuine truths and goods, whose effect was as described. For the angels came from the temple of the tabernacle of the testimony, which means the inmost of heaven, where nothing but truths and goods in a Divine and holy state are found (Revelation 15:6).

[5] This is the purging and ultimate end spoken of by the Lord when He said:

...whoever has, to him more will be given, that he may have greater abundance; but whoever does not have, even what he has will be taken away from him. (Matthew 13:12, Mark 4:25)

...take the talent from him, and give it to him who has ten talents. For to everyone who has, more will be given, that he may have abundance; but from him who does not have, even what he has will be taken away from him. (Matthew 25:28-29, cf. Luke 19:24-26)