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Jeremiah 50

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1 The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3 For out of the north there cometh a nation against her, which shall make her land desolate, and none shall dwell in it, they shall remove, they shall depart, both man and beast.

4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.

5 They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.

7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth from the land of the Chaldeans, and be as the he-goats before the flocks.

9 For lo, I will raise and cause to come against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

11 Because ye were glad, because ye rejoiced, O ye destroyers of my heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12 Your mother shall be greatly confounded; she that bore you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14 Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

15 Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

25 The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of The LORD GOD of hosts in the land of the Chaldeans.

26 Come against her from the utmost border, open her store-houses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29 Call together the archers against Babylon: all ye that bend the bow, encamp against it on every side; let none thereof escape: recompense her according to her work; according to all that she hath done, do to her: for she hath been proud against the LORD, against the Holy One of Israel.

30 Therefore her young men shall fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.

33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34 Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38 A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39 Therefore the wild beasts of the desert with the wild beasts of the isles, shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40 As God overthrew Sodom and Gomorrah and the neighboring cities, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the borders of the earth.

42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

   

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Apocalypse Explained # 649

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649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.

[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:

That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).

For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.

[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.

[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Komentář

 

Much

  
You do so much for me, thank you

Intellectual things -- ideas, knowledge, facts, even insight and understanding -- are more separate and free-standing than emotional things, and it's easier to imagine numbering them as individual things. Our loves and affections tend to be more amorphous -- they can certainly be powerful, but would be harder to measure. Using words like “much,” “many,” myriad” and “multitude” to describe a collection of things gives the sense that there is an exact number, even if we don't know what it is and don't want to bother trying to count. These words, then, are used in the Bible in reference to intellectual things -- our thoughts, knowledge and concepts. Words that indicate largeness without the idea of number -- “great” is a common one -- generally refer to loves, affections and the desire for good. Here's one way to think about this: Say you want to take some food to a friend who just had a baby. That's a desire for good (assuming you're doing it from genuinely good motives). To actually do it, though, takes dozens of thoughts, ideas, facts and knowledges. What does she like to eat? What do you have to cook? What do you cook well? Can you keep it hot getting to her house? Is it nutritious? Does she have any allergies? So one good desire can bring a multitude of ideas into play.