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Jeremiah 39

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1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.

4 And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

5 But the Chaldeans' army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.

9 Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

10 But Nebuzar-adan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,

12 Take him, and look well to him, and do him no harm; but do to him even as he shall say to thee.

13 So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the king of Babylon's princes;

14 Even they sent, and took Jeremiah out of the court of the prison, and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

15 Now the word of the LORD came to Jeremiah, while he was confined in the court of the prison, saying,

16 Go and speak to Ebed-melech the Cushite, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.

18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey to thee: because thou hast put thy trust in me, saith the LORD.

   

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Heaven and Hell # 78

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78. It Is Owing to the Lord's Divine Human That Heaven, in Its Entirety and in Its Parts, Reflects a Person

This conclusion - that it is owing to the Lord's divine human that heaven, in its entirety and in its parts, reflects a person - follows from all the things that have been presented in the preceding chapters:

(1) the Lord is God of heaven [2-6];

(2) it is the Lord's divine nature that makes heaven [7-12];

(3) the heavens are made up of countless communities, and each community is a heaven in smaller form and each angel a heaven in smallest form [41-58];

(4) the whole heaven, grasped as a single entity, reflects a single individual [59-67];

(5) each community in the heavens reflects a single individual [68-72];

(6) therefore every angel is in perfect human form [73-77]. All these propositions lead to the conclusion that because the Divine is what makes heaven, the Divine is human in form.

It may be seen with somewhat greater clarity that this is the Lord's divine human from the references to Secrets of Heaven at the close of this chapter, since this collection provides a condensation. It can also be seen from these references that the Lord's human is divine, contrary to the belief in the church that it is not. This may be seen as well from the material about the Lord at the close of The New Jerusalem and Its Heavenly Teaching.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.