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Jeremiah 28

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1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, who was of Gibeon, spoke to me in the house of the LORD, in the presence of the priests, and of all the people, saying,

2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.

3 Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

4 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD; for I will break the yoke of the king of Babylon.

5 Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,

6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

7 Nevertheless, now hear thou this word that I speak in thy ears, and in the ears of all the people:

8 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

9 The prophet who prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.

10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and broke it.

11 And Hananiah spoke in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

12 Then the word of the LORD came to Jeremiah, after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

13 Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.

14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

15 Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.

17 So Hananiah the prophet died the same year in the seventh month.

   

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Arcana Coelestia # 1488

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1488. 'And his house' means which He had gathered together. This becomes clear from the meaning of 'house' here as facts that are gathered together. Gathering facts together and by means of them raising and building up the external man is not unlike building a house, and therefore similar ideas are meant in various parts of the Word by 'building', and by 'building houses', as in Isaiah,

I am creating new heavens and a new earth. They will build houses and inhabit them; and they will plant vineyards and eat their fruit. They will not build and another inhabit. Isaiah 65:17, 21-22.

Here 'houses' means where there are wisdom and intelligence, thus where there are the cognitions of good and truth, for the Lord's kingdom is the subject, that is, 'new heavens and a new earth'. In Jeremiah,

Build houses and inhabit them; and plant gardens and eat their fruit. Jeremiah 29:5.

Here the meaning is similar. In David,

Blessed is the man who fears Jehovah, who delights greatly in His commandments! Wealth and riches are in his house, and his righteousness stands for ever. Psalms 112:1, 3.

Here 'wealth and riches' stands for the wealth and riches of wisdom and intelligence, thus for cognitions, which are 'in his house', that is, residing with him.

[2] 'House' is also used in the contrary sense: in Zephaniah,

I will visit those who say in their hearts, Jehovah has not done good nor has He done evil; and their wealth will be for plunder, and their houses for desolation, and they will build houses and not inhabit them, and they will plant vineyards and not drink [their] wine. Zephaniah 1:12-13.

In Haggai,

Go up into the mountain and bring wood and build the house. You looked for much, and behold it was little; and when you brought it home 1 I blew it away. For what reason? said Jehovah. Because of My house which has been left derelict while you run each to his own house. Therefore above you the heavens have withheld their dew. Haggai 1:8-10.

'Houses' stands for facts through which, by means of reasoning, falsities come. In Isaiah,

The vineyard of Jehovah is the house of Israel. 2 Woe to those who join house to house, who add field to field until there is no room and you dwell alone in the midst of the land! Will not many houses be a desolation, large and good ones, without inhabitant? Isaiah 5:7-9.

Here also 'houses' stands for facts through which come falsities. In Amos,

Behold, Jehovah commands, and He will smite the great house with breaches and the little house with clefts. Will horses run upon the rock? Will one plough there with oxen? that you turn judgement into poison and the fruit of righteousness into wormwood. Amos 6:11-12.

Here similarly 'houses' stands for falsities and derivative evils, 'horses' for reasoning, 'judgement' for truths which are 'turned into poison', and 'the fruits of righteousness' for goods which are 'turned into wormwood'.

[3] Thus in various parts of the Word 'houses' stands for human minds in which intelligence and wisdom ought to be present. Here 'the house of Pharaoh' stands for facts by means of which comes intelligence and by means of this wisdom. Similar things were also meant by 'the house which Solomon built for Pharaoh's daughter', 1 Kings 7:8 and following verses. Because 'a house' stands for minds that have intelligence and wisdom within them, and that have within them affections that belong to the will, therefore the word 'house' in the Word has a wide range of meaning, but what it means in a specific instance becomes clear from the things to which it has reference. In addition man himself is called 'a house'.

Poznámky pod čarou:

1. literally, into the house

2. These words seem to have been added as an afterthought and without reference. They have been restored to their correct place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.