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Jeremiah 18

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1 The word which came to Jeremiah from the LORD, saying,

2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.

3 Then I went down to the potter's house, and behold, he wrought a work on the wheels.

4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as it seemed good to the potter to make it.

5 Then the word of the LORD came to me, saying,

6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in my hand, O house of Israel.

7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

8 If that nation against which I have pronounced, shall turn from their evil, I will repent of the evil that I thought to do to them.

9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10 If it shall do evil in my sight, that it obey not my voice, then I will repent of the good, with which I said I would benefit them.

11 Now therefore come, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

16 To make their land desolate, and a perpetual hissing; every one that passeth by it shall be astonished, and wag his head.

17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.

18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.

20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21 Therefore deliver their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thy anger.

   

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True Christian Religion # 527

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527. Still there are some who cannot examine themselves, for instance young children, and boys and girls until they are old enough to become capable of introspection; likewise the simple, who do not reflect at all; also, all who lack the fear of God; moreover, some who are sick in mind or body; not to mention those who, firmly believing in justification by faith alone which imputes to us the merit of Christ, have convinced themselves that examination leading to repentance would introduce something of the person himself destructive of faith, so as to eject and cast forth salvation from its one and only focal point. For all of these a merely verbal confession may serve; and it was shown before in this chapter that this is not repentance.

[2] Those who know what sin is, and even more those who know a great deal from the Word, and teach this, but do not examine themselves, so seeing no sin in themselves, can be compared to those who scrape together wealth and store it in cases and chests, making no other use of it except to gloat over and count; or to those who make collections of gold and silver masterpieces for their treasure-houses, and shut them up in cellars, merely in order to be known as wealthy. These are like the merchant who hid his talent underground, and hid his mina 1 in a napkin (Matthew 25:25; Luke 19:20). They are also like hard paths and rocks on which seed falls (Matthew 13:4-5); and like fig-trees with luxuriant foliage, but which do not bear fruit (Mark 11:13). Their hearts are adamant and do not turn to flesh (Zechariah 7:12). They are like partridges which gather eggs but do not lay them, they amass riches, but unjustly; in the midst of their days they leave them behind, and at the last become fools (Jeremiah 17:11). They are like the five virgins, who had lamps but no oil (Matthew 25:1-12).

[3] Those who take many sayings about charity and repentance from the Word, and know a great many commandments, yet do not live by them, can be compared with gluttons who cram gobbets of food into their mouths, and swallow them into their stomachs without chewing them. There they languish undigested, and passed on from there they pollute the chyle, bringing about chronic diseases which end up by causing a wretched death. Such people, being devoid of spiritual heat, however much they enjoy light, can be called winters, cold countries, arctic climes, or, rather, snow and ice.

Poznámky pod čarou:

1. This mina was one sixtieth of a talent, often translated 'pound' in English Bibles.

  
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Thanks to the Swedenborg Society for the permission to use this translation.