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Jeremiah 17

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1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

2 Whilst their children remember their altars and their groves by the green trees upon the high hills.

3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

4 And thou, even thyself, shall discontinue from thy heritage that I gave thee; and I will cause thee to serve thy enemies in the land which thou knowest not: for ye have kindled a fire in my anger, which shall burn for ever.

5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be anxious in the year of drouth, neither shall cease from yielding fruit.

9 The heart is deceitful above all things, and desperately wicked: who can know it?

10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

12 A glorious high throne from the beginning is the place of our sanctuary.

13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15 Behold, they say to me, Where is the word of the LORD? let it come now.

16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which was uttered by my lips was right before thee.

17 Be not a terror to me: thou art my hope in the day of evil.

18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

19 Thus said the LORD to me; Go and stand in the gate of the children of the people, by which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;

20 And say to them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter by these gates:

21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

24 And it shall come to pass, if ye diligently hearken to me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt-offerings, and sacrifices, and meat-offerings, and incense, and bringing sacrifices of praise, to the house of the LORD.

27 But if ye will not hearken to me to hallow the sabbath day, and not to bear a burden, even entering at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

   

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Apocalypse Revealed # 400

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400. And they were cast down to the earth, and a third of the trees were burned up. This symbolically means that in people concerned with the internal elements of the church and caught up in faith alone, all affection for truth and perception of truth, which make a person a person of the church, had perished.

To be shown that the earth to which the hail and fire mingled with blood were cast down symbolizes the church among people concerned with its internal elements and caught up in faith alone, and that these are the clergy, see no. 398 above. A third part symbolizes everything in relation to truth, as a fourth part symbolizes everything in relation to goodness (no. 322). That the number three symbolizes all, completeness, and totally, will be seen in no. 505 below. A third part or a third consequently has the same symbolism.

To be burned up means, symbolically, to perish - in this case to perish by falsity springing from a hellish love, which is what is meant by hail and fire mingled with blood, as just explained in no. 399 above.

A tree symbolizes a person. And because a person is human by virtue of the affection of his will and the perception of his intellect, these also are therefore symbolized by a tree.

There is as well a correspondence between a person and a tree. Consequently in heaven one sees paradisal parks formed of trees that correspond to the affections and resulting perceptions of angels. And elsewhere, in hell, there are forests formed of trees that bear harmful fruit, in accordance with their correspondence to the lusts and resulting thoughts of the inhabitants there.

That trees in general symbolize people in respect to their affections and consequently perceptions can be seen from the following passages:

All the trees of the field shall know that I, Jehovah, bring low the tall tree and raise up the low tree, and dry up the green tree and make the dry tree burgeon. (Ezekiel 17:24)

Blessed is the man who trusts in Jehovah... He shall be like a tree planted by the waters... Nor will He cease from bearing fruit. (Jeremiah 17:7-8)

Blessed is the man...(whose) delight is in the law... He shall be like a tree planted by rivers of water, that brings forth its fruit in its season... (Psalms 1:1-3)

Praise Jehovah... you fruitful trees... (Psalms 148:7-9)

Satiated are the trees of Jehovah... (Psalms 104:16)

...the ax is laid to the root of the tree... ...every tree which does not bear good fruit will be cut down... (Matthew 3:10; cf. 7:16-20)

Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. (Matthew 12:33, cf. Luke 6:43-44)

...I will kindle a fire..., (which) shall devour every green tree and every dry tree... (Ezekiel 20:47)

Since a tree symbolizes a person, therefore it was a statute that the fruit of a tree serving for food in the land of Canaan be uncircumcised (Leviticus 19:23-25). Furthermore, that when the people besieged a city, they not take an axe to any tree bearing good fruit (Deuteronomy 20:19-20). And still other regulations, which we do not cite here owing to their number.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.