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Hosea 2

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1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

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Bow

  

A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil destroying good. (Jeremiah 6:23)

(Odkazy: Apocalypse Explained 357)

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Arcana Coelestia # 9264

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9264. 'For I will not justify the wicked' means that such malevolence is contrary to Divine righteousness. This is clear from the meaning of 'justifying' as declaring innocent and acquitting, but in this instance not acquitting since it says 'I will not justify' (that 'justifying' can also mean declaring innocent and acquitting is evident from the legal meaning of the word, as well as from the following in Matthew,

By your words you will be justified, and by your words you will be condemned. Matthew 12:37.

And in Luke,

You are those who justify yourselves before men, but God knows your hearts. Luke 16:15); and from the meaning of 'the wicked' as malevolence, dealt with above in 9249. Malevolence, which is spoken of here as being contrary to Divine righteousness, consists in destroying good, interior and exterior, meant by 'killing the innocent and the righteous', who are the subject just above in 9262, 9263. Such good is destroyed when Divine Truth and Good received from the Lord are disowned. When a person disowns them they are annihilated, and so is the Lord Himself, the Source from whom all good that is good comes and all truth that is true. When they have been annihilated the person no longer has any spiritual life or consequently any salvation. They - truth and good - are annihilated when people disown what is Divine and the Lord's, and also when they disown the Word since this is Divine Truth received from the Lord and concerning the Lord. Disowning this, when one has previously acknowledged it and accepted it in faith, and so annihilating it, is the sin against the Holy Spirit which is not forgiven, Matthew 12:31. For the Holy Spirit is Divine Truth and Good, being the Holiness which emanates from the Lord, 9229. The same thing is also meant by 'shedding innocent blood', dealt with just above. The truth that such malevolence is not forgiven because it is contrary to Divine righteousness is meant by 'I will not justify the wicked'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.