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Hosea 13

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1 When Ephraim spoke trembling, he exalted himself in Israel; but when he offended in Baal, he died.

2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of artificers: they say of them, Let the men that sacrifice kiss the calves.

3 Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind from the floor, and as the smoke from the chimney.

4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no God but me: for there is no savior besides me.

5 I did know thee in the wilderness, in the land of great drouth.

6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

7 Therefore I will be to them as a lion: as a leopard by the way will I observe them.

8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

9 O Israel, thou hast destroyed thyself; but in me is thy help.

10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

11 I gave thee a king in my anger, and took him away in my wrath.

12 The iniquity of Ephraim is bound up; his sin is hid.

13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes.

15 Though he is fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall pillage the treasure of all pleasant vessels.

16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

   

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True Christianity # 84

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84. God could not have redeemed people, that is, rescued them from damnation and hell, without first taking on a human manifestation. There are many reasons for this; they will be disclosed step by step in what follows. Redemption was a matter of gaining control of the hells, restructuring the heavens, and then establishing a church. Despite his omnipotence, God could not accomplish these things except through his human manifestation, as one cannot do work without arms. In fact, in the Word his human manifestation is called the arm of Jehovah (Isaiah 40:10; 53:1). By analogy, one cannot attack a fortified city and destroy the temples of idols there without powerful means.

The Word as well makes it clear that having a human manifestation gave God the omnipotence to do this divine work. God is in the inmost and purest realms. There was no other way he could cross over to the lowest levels where the hells exist and where people were at that time, just as a soul cannot do anything without a body. By analogy, there is no way to overpower enemies who are not in sight and whom we cannot get close to with weapons such as spears, shields, or guns.

To redeem people without a human manifestation would have been as impossible for God as it would be for someone [outside India] to take control of people in India without sending in troops on ships. It would be as impossible as growing trees on heat and light alone if air had not been created as a medium through which they travel and earth had not been created in which the trees could grow. In fact, it would be as impossible as catching fish by throwing a net in the air and not in the water.

Given Jehovah's inherent nature, despite his omnipotence he could not touch any individual devils in hell or any individual devils on earth and control them or their rage or tame their violence unless he could be as present in the farthest realms as he is in those closest to him. In his human manifestation he is in fact present in the farthest realms. This is why the Word refers to him as the First and the Last, the Alpha and the Omega, the Beginning and the End [Revelation 1:8, 11; 21:6; 22:13].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.