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Genesis 50

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1 And Joseph fell upon his father's face, and wept upon him, and kissed him.

2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

3 And forty days were fulfilled for him; (for so are fulfilled the days of those who are embalmed:) and the Egyptians mourned for him seventy days.

4 And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go, I pray thee, and bury my father, and I will come again.

6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

7 And Joseph went up to bury his father: and with him went all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds they left in the land of Goshen.

9 And there went with him both chariots and horsemen: and it was a very great company.

10 And they came to the threshing-floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.

12 And his sons did to him according as he commanded them:

13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mamre.

14 And Joseph returned to Egypt, he and his brethren, and all that went up with him to bury his father, after he had buried his father.

15 And when Joseph's brethren saw that their father was dead, they said, Joseph will perhaps hate us, and will certainly requite us all the evil which we did to him.

16 And they sent messengers to Joseph, saying, Thy father commanded before he died, saying,

17 So shall ye say to Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did to thee evil: and now, we pray thee, Forgive the trespass of the servants of the God of thy father. And Joseph wept when they spoke to him.

18 And his brethren also went and fell down before his face: and they said, Behold, we are thy servants.

19 And Joseph said to them, Fear not: for am I in the place of God?

20 But as for you, ye thought evil against me; but God meant it for good, to bring to pass, as it is this day, to save many people alive.

21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spoke kindly to them.

22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived a hundred and ten years.

23 And Joseph saw Ephraim's children of the third generation: the children also of Machir, the son of Manasseh, were brought up upon Joseph's knees.

24 And Joseph said to his brethren, I die: and God will surely visit you, and bring you out of this land, to the land which he swore to Abraham, to Isaac, and to Jacob.

25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

26 So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

   

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Arcana Coelestia # 6508

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6508. Seventy days. That this signifies a full state, is evident from the signification of “seventy;” for this number involves the like as “seven,” and “seven” signifies an entire period from beginning to end, thus a full state (see n. 728, 2044, 3845). (That numbers in the Word signify things, see n. 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175; and that numbers multiplied signify the like with the simple numbers from which they are compounded, n. 5291, 5335, 5708; thus “seventy” the like with “seven.”)

[2] That “seventy” denotes an entire period, thus a full state, is evident also from the following passages:

It shall come to pass in that day that Tyre shall be forgotten seventy years, according to the days of one king; from the end of seventy years it shall be to Tyre like the song of the harlot; for it shall come to pass from the end of seventy years that Jehovah shall visit Tyre (Isaiah 23:15, 17);

“Tyre” denotes the knowledges of good and truth of the church (n. 1201), which should be forgotten; “seventy years,” an entire period from beginning to end; “according to the days of one king,” the state of truth within the church, for “days” denote states (n. 6505), and “king,” truth (n. 1672, 2015, 2069, 3009, 5044, 5068, 6148). Everyone who considers the matter can see that by “Tyre” in this passage is not meant Tyre, and that without the internal sense it cannot be apprehended what is meant by “Tyre being forgotten seventy years,” nor what is meant by this being “according to the days of one king;” and so on.

[3] And in Jeremiah:

The whole earth shall be a desolation, and a waste, and these nations shall serve the king of Babylon seventy years; and it shall come to pass, when seventy years are fulfilled, that I will visit their iniquity upon the king of Babylon, and upon this nation (Jeremiah 25:11-12; 29:10);

“seventy years” denote a full state of desolation and devastation, and this was signified by the captivity of seventy years which the Jewish people endured.

[4] In Daniel:

Seventy weeks are decreed upon thy people, and upon the city of thy holiness, to consummate the transgression, and to seal up sins, and to expiate iniquity, and to bring in the righteousness of the ages, and to seal up vision and prophet, and to anoint the holy of holies (Daniel 9:24); where “seventy” manifestly denotes a full state, thus an entire period, before the Lord was to come; whence it is said of Him, that He came “in the fullness of time.” That “seventy weeks” denotes a full state, is plain from the particulars in this verse, namely, that so many weeks were “decreed to consummate the transgression,” also to “expiate iniquity,” and to “bring in the righteousness of the ages,” to “seal up vision and prophet,” to “anoint the holy of holies,” each particular involving fullness. The like is involved in what follows in the same chapter:

Know therefore and perceive, that from the going forth of the word to restore and to build Jerusalem, even unto Messiah the Prince, shall be seven weeks (Daniel 9:25); where “seven” denotes a full state. (That “seven” as well as “seventy” signifies a full state, may be seen above.) “Jerusalem” in this passage manifestly denotes a new church, for Jerusalem was not then built, but was destroyed.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.