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Genesis 44

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1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money: and he did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they, and their asses.

4 And when they had gone out of the city, and were not yet far off, Joseph said to his steward, Arise, follow after the men; and when thou dost overtake them, say to them, Why have ye rewarded evil for good?

5 Is not this the cup in which my lord drinketh, and by which indeed he divineth? ye have done evil in so doing.

6 And he overtook them, and he spoke to them these same words.

7 And they said to him, Why saith my lord these words? Far be it from us that thy servants should do according to this thing:

8 Behold, the money which we found in our sacks' mouths, we brought again to thee from the land of Canaan: how then should we steal from thy lord's house silver or gold?

9 With whom soever of thy servants it shall be found, both let him die, and we also will be my lord's bond-men.

10 And he said, Now also let it be according to your words: he with whom it shall be found, shall be my servant; and ye shall be blameless.

11 Then they speedily took down every man his sack to the ground, and opened every man his sack.

12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and loaded every man his ass, and returned to the city.

14 And Judah and his brethren came to Joseph's house, (for he was yet there:) and they fell before him on the ground.

15 And Joseph said to them, What deed is this that ye have done? knew ye not that such a man as I can certainly divine?

16 And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold we are my lord's servants, both we, and he also with whom the cup is found.

17 And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my servant; and as for you, go in peace to your father.

18 Then Judah came near to him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thy anger burn against thy servant; for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said to my lord, We have a father, an old man, and a child of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loveth him.

21 And thou saidst to thy servants, Bring him down to me, that I may set my eyes upon him.

22 And we said to my lord, The lad cannot leave his father; for if he should leave his father, his father would die.

23 And thou saidst to thy servants, Except your youngest brother shall come down with you, ye shall see my face no more.

24 And it came to pass, when we came to thy servant, my father, we told him the words of my lord.

25 And our father said, Go again; buy us a little food.

26 And we said, We cannot go down: if our youngest brother shall be with us, then will we go down; for we may not see the man's face, except our youngest brother shall be with us.

27 And thy servant my father, said to us, Ye know that my wife bore me two sons:

28 And the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:

29 And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave.

30 Now therefore, when I come to thy servant my father, and the lad is not with us; (seeing that his life is bound up in the lad's life)

31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave.

32 For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I will bear the blame to my father for ever.

33 Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-man to my lord; and let the lad return with his brethren.

34 For how shall I return to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.

   

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Country

  
This World War I poster shows the nations allied against the Axis countries.

Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king or chieftain. Others are what we now call city-states, with surrounding farm areas. In almost all cases these countries were far smaller than our modern idea of countries, though Egypt and Assyria would be exceptions. Sometimes the word is used to refer to countryside, a wide area with no consideration of boundaries as when the twelve Israelites were sent to spy out the country.

(Odkazy: Arcana Coelestia 3816 [3], 6818, 6820, 6821; Charity 83, 85; True Christian Religion 305)

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Arcana Coelestia # 6078

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6078. 'For there is no pasture for the flock which belongs to your servants' means that factual knowledge holding forms of the good of truth is wanting. This is clear from the meaning of 'pasture for the flock' as factual knowledge holding forms of the good of truth, so that 'no pasture' means factual knowledge that does not hold any forms of the good of truth. In the internal sense 'pasture' is that which supports spiritual life; in particular it is truth contained in factual knowledge, for the human soul desires such truth just as the body desires food. Nourishment is derived from it, and for that reason 'feeding' means receiving instruction, 5201. That factual knowledge and truths sustain the human soul is quite evident from a person's desire for knowledge, as well as from the correspondence of food with factual knowledge, 1480, 3114, 4792, 5147, 5193, 5340, 5342, 5576, 5579, 5915. This correspondence also manifests itself when a person is eating food. If he eats it while talking and listening the vessels that receive the chyle are opened, and he is nourished more fully than if he is alone. Spiritual truths and instruction in them would have the same kind of effect on people if they were to have an affection for what is good. The fact that truths nourish spiritual life is revealed primarily among good spirits and among angels in heaven. Those spirits and angels have a constant desire to acquire knowledge and wisdom; and when they lack this spiritual food they feel desolate, listless, and famished. Nor are they refreshed and raised into the bliss of their life until their desires are satisfied. But if that factual knowledge is to yield the soul wholesome nourishment, that knowledge must contain life received from forms of the good of truth. If it does not contain life received from them factual knowledge still sustains a person's inner life, but his natural life, not his spiritual life.

[2] The meaning of 'pasture' in the internal sense as that which sustains a person's spiritual life is also evident from other places in the Word, as in Isaiah,

I have given you as a covenant to the people, to restore the land; to say to the bound, Go out, to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

'Feeding along the ways' stands for receiving instruction in truths, 'the ways' being truths, see 627, 2333, and 'feeding' receiving instruction, 5201. 'On all slopes will their pasture be' stands for being sustained with good, for 'slopes', like 'mountains' are forms of the good of love, 795, 796, 1430, 2722, 4210.

[3] In Jeremiah,

Woe to the shepherds destroying and scattering the flock of My pasture. Jeremiah 23:1.

'Pasture' stands for the kinds of things that sustain spiritual life. In the same prophet,

The princes of Zion have become like deer, they have not found pasture. Lamentations 1:6.

'They have not found pasture' stands for no truth of good.

[4] In Ezekiel,

I, even I will look for My sheep. I will feed them in a good pasture, and their fold will be on the mountains of the loftiness of Israel; there 1 they will lie down in a good fold, and on fat pasture they will feed upon the mountains of Israel. Ezekiel 34:11, 14.

'A good and fat pasture upon the mountains of Israel' stands for forms of the good of truth. In the same prophet,

Is it a small thing to you? You feed off the good pasture but tread down with your feet the rest of your pastures. Ezekiel 34:18.

Here the meaning is similar. In Hosea,

I knew you in the wilderness, in the land of drought. When [they had] their pasture, they were filled; they were filled and their heart was exalted. Hosea 13:5-6.

In Joel,

The beasts groan, the herds of cattle are perplexed because they have no pasture, even the flocks of sheep 2 are made desolate. Joel 1:18.

In David,

Jehovah is my Shepherd; He will make me lie down in green pasture; 3 He will lead me away to still waters; He will restore My soul. Psalms 23:1-3.

In the same author,

Jehovah made us and not we ourselves, His people and the flock of His pasture; therefore we are His, His people, and the flock of His pasture. 4 Psalms 100:3.

[5] 'Pasture' in these quotations stands for the truths in which a person receives instruction, here the kinds of things which have regard to spiritual life. For the nature of spiritual life is such that if it lacks that pasture it languishes and so to speak fades away, like the body when it lacks food. The fact that 'pasture' is the goodness and truth that refresh and sustain a person's soul or spirit is plain from the Lord's words in John,

I am the door. If anyone enters through Me he will be saved, and will go in and out, and find pasture. John 10:9.

'Pasture' stands for the forms of good and the truths which those people have who acknowledge the Lord and seek life from Him alone.

Poznámky pod čarou:

1. Reading there (ibi) for thus (ita)

2. literally, small cattle or livestock

3. literally, pasture of the plant

4. The first and second halves of this sentence are in fact alternative ways of understanding the original Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.