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Genesis 43

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1 And the famine was severe in the land.

2 And it came to pass, when they had consumed the corn which they had brought from Egypt, their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food:

5 But if thou wilt not send him, we will not go down, for the man said to us, Ye shall not see my face, except your brother be with you.

6 And Israel said, Why dealt ye so ill with me, as to tell the man whether ye had yet a brother?

7 And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?

8 And Judah said to Israel, his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

9 I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:

10 For except we had delayed, surely now we had returned this second time.

11 And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry to the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

12 And take double money in your hand; and the money that was returned in the mouth of your sacks, carry it again in your hand; it may be it was an oversight:

13 Take also your brother, and arise, go again to the man:

14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin: If I be bereaved, I am bereaved.

15 And the men took that present, and they took double money in their hand, and Benjamin; and arose, and went down to Egypt, and stood before Joseph.

16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.

17 And the man did as Joseph commanded: and the man brought the men into Joseph's house.

18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.

19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house,

20 And said, O sir, we came down indeed at the first time to buy food:

21 And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

25 And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.

26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spoke? Is he yet alive?

28 And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.

29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.

30 And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.

31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.

33 And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.

34 And he took and sent messes to them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.

   

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Arcana Coelestia # 5013

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5013. See, he hath brought us a Hebrew man. That this signifies a servant, is evident from the signification of a “Hebrew man” as being predicated of service (n. 1703), and as is also clear from what is said later, where Joseph is called a “Hebrew servant,” and also simply a “servant:” “the Hebrew servant whom thou hast brought to us came to me” (verse 17); “according to these words did thy servant to me” (verse 19). That a “Hebrew man” here is a servant, is chiefly for the reason that those who are in truth and good natural not spiritual, who are here represented by Potiphar and his wife, regard spiritual truth and good, which is represented by Joseph, no otherwise than as a servant; for in both life and doctrine they are in inverted order, because with them the natural rules and the spiritual serves; when yet it is according to order that the spiritual should rule and the natural serve; for the spiritual is prior, interior, and higher, and nearer the Divine; while the natural is posterior, exterior, and lower, and more remote from the Divine. For this reason the spiritual in man and in the church is compared to heaven, and is also called heaven; and the natural is compared to earth, and is also called earth. Hence also it is that they who are spiritual, that is, in whom the spiritual has ruled, appear in the other life in the light of heaven with the head upward toward the Lord, and with the feet downward toward hell; whereas they who are natural, that is, they in whom the natural has ruled, appear in the light of heaven with the feet upward and the head downward, however differently they may appear in their own light, which is a fatuous light resulting from the evil affections and consequent phantasies in which they are (n. 1528, 3340, 4214, 4418, 4531, 4532). That natural men regard spiritual things as subservient, was also represented by the Egyptians regarding the Hebrews no otherwise than as servants; for by the Egyptians were represented those who are in natural knowledge and who therefore are natural, but by the Hebrews, those who are of the church and are therefore relatively spiritual. Moreover the Egyptians regarded the Hebrews as being so vile-as servants-that it was an abomination to them to eat with the Hebrews (Genesis 43:32); and the sacrifices offered by the Hebrews were also an abomination to them (Exodus 8:26).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.