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Genesis 42

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1 Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?

2 And he said, Behold, I have heard that there is corn in Egypt: go down thither, and buy for us from thence; that we may live, and not die.

3 And Joseph's ten brethren went down to buy corn in Egypt.

4 But Benjamin, Joseph's brother, Jacob sent not with his brethren: for he said, Lest perhaps mischief shall befall him.

5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed themselves before him with their faces to the earth.

7 And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.

8 And Joseph knew his brethren, but they knew not him.

9 And Joseph remembered the dreams which he dreamed of them, and said to them, Ye are spies; to see the nakedness of the land have ye come.

10 And they said to him, No, my lord, but to buy food have thy servants come.

11 We are all one man's sons; we are true men; thy servants are no spies.

12 And he said to them, No, but to see the nakedness of the land have ye come.

13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is not.

14 And Joseph said to them, That is what I spoke to you, saying, Ye are spies:

15 By this ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother shall come hither.

16 Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.

17 And he put them all together into custody three days.

18 And Joseph said to them the third day, This do, and live; for I fear God:

19 If ye are true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

20 But bring your youngest brother to me; so shall your words be verified, and ye shall not die. And they did so.

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22 And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the young man; and ye would not hear? therefore behold also his blood is required.

23 And they knew not that Joseph understood them; for he spoke to them by an interpreter.

24 And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.

26 And they loaded their asses with the corn, and departed thence.

27 And as one of them opened his sack to give his ass provender in the inn, he espied his money: for behold, it was in his sack's mouth.

28 And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?

29 And they came to Jacob their father to the land of Canaan, and told him all that befell them, saying,

30 The man who is the lord of the land, spoke roughly to us, and took us for spies of the country.

31 And we said to him, We are true men; we are no spies:

32 We are twelve brethren, sons of our father: one is not, and the youngest is this day with our father in the land of Canaan.

33 And the man, the lord of the country, said to us, By this shall I know that ye are true men: leave one of your brethren here with me, and take food for the famine of your households, and depart:

34 And bring your youngest brother to me: then shall I know that ye are no spies, but that ye are true men: then will I deliver to you your brother, and ye shall traffick in the land.

35 And it came to pass as they emptied their sacks, that behold, every man's bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid.

36 And Jacob their father said to them, Me have ye bereaved: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37 And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.

   

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Arcana Coelestia # 5482

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5482. 'And he took Simeon from them' means faith in the will. This is clear from the representation of 'Simeon' as faith in the will, dealt with in 3869-3872, 4497, 4502, 4507. The reason faith in the will was separated from them is that the intermediary, represented by 'Benjamin', was not yet present. For the inflow of truth from the Divine, represented by 'Joseph', goes through the intermediary into the good of faith, and then through this into the truth of faith; or what amounts to the same, it passes into the desire for truth, and then through this into the understanding of truth. Or what also amounts to the same, it passes into charity towards the neighbour, and then through this into faith. There is no other path along which it can flow in the case of one who has been regenerated; nor is there any other path along which it can do so in the case of angels.

[2] This may be compared to the sun flowing into objects on earth. When it reproduces these from their seed and renews them, it flows in with heat, as it does in springtime and summertime, and also with light, and so reproduces them. Absolutely nothing at all is reproduced by light alone, as is evident from those objects in wintertime. Spiritual heat is the good of love, and spiritual light is the truth of faith. Also, spiritual heat present in objects in the animal kingdom gives them their vital heat, while spiritual light gives them life, which springs from that vital heat.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 7

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1 Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.

2 Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.

3 (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.

4 They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5 The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

6 He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.

7 But in vain do they worship me, teaching as doctrines the commandments of men.'

8 "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."

9 He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'

11 But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'

12 then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition, which you have handed down. You do many things like this."

14 He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.

15 There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 If anyone has ears to hear, let him hear!"

17 When he had entered into a house away from the multitude, his disciples asked him about the parable.

18 He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,

19 because it doesn't go into his heart, but into his stomach, then into the latrine, thus purifying all foods?"

20 He said, "That which proceeds out of the man, that defiles the man.

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23 All these evil things come from within, and defile the man."

24 From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.

25 For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

27 But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

28 But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."

29 He said to her, "For this saying, go your way. The demon has gone out of your daughter."

30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.

31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.

32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

33 He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.

34 Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"

35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

37 They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"