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Genesis 42

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1 Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?

2 And he said, Behold, I have heard that there is corn in Egypt: go down thither, and buy for us from thence; that we may live, and not die.

3 And Joseph's ten brethren went down to buy corn in Egypt.

4 But Benjamin, Joseph's brother, Jacob sent not with his brethren: for he said, Lest perhaps mischief shall befall him.

5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed themselves before him with their faces to the earth.

7 And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.

8 And Joseph knew his brethren, but they knew not him.

9 And Joseph remembered the dreams which he dreamed of them, and said to them, Ye are spies; to see the nakedness of the land have ye come.

10 And they said to him, No, my lord, but to buy food have thy servants come.

11 We are all one man's sons; we are true men; thy servants are no spies.

12 And he said to them, No, but to see the nakedness of the land have ye come.

13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is not.

14 And Joseph said to them, That is what I spoke to you, saying, Ye are spies:

15 By this ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother shall come hither.

16 Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.

17 And he put them all together into custody three days.

18 And Joseph said to them the third day, This do, and live; for I fear God:

19 If ye are true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

20 But bring your youngest brother to me; so shall your words be verified, and ye shall not die. And they did so.

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22 And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the young man; and ye would not hear? therefore behold also his blood is required.

23 And they knew not that Joseph understood them; for he spoke to them by an interpreter.

24 And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.

26 And they loaded their asses with the corn, and departed thence.

27 And as one of them opened his sack to give his ass provender in the inn, he espied his money: for behold, it was in his sack's mouth.

28 And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?

29 And they came to Jacob their father to the land of Canaan, and told him all that befell them, saying,

30 The man who is the lord of the land, spoke roughly to us, and took us for spies of the country.

31 And we said to him, We are true men; we are no spies:

32 We are twelve brethren, sons of our father: one is not, and the youngest is this day with our father in the land of Canaan.

33 And the man, the lord of the country, said to us, By this shall I know that ye are true men: leave one of your brethren here with me, and take food for the famine of your households, and depart:

34 And bring your youngest brother to me: then shall I know that ye are no spies, but that ye are true men: then will I deliver to you your brother, and ye shall traffick in the land.

35 And it came to pass as they emptied their sacks, that behold, every man's bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid.

36 And Jacob their father said to them, Me have ye bereaved: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37 And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.

   

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Arcana Coelestia # 5427

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5427. 'And Joseph recognized his brothers' means that the truths of the Church were visible to the celestial of the spiritual in the light that this possessed. This is clear from the meaning of 'recognizing' as perceiving, seeing, and so being visible; from the representation of 'Joseph' as the celestial of the spiritual, dealt with already; and from the meaning of 'his brothers' as the general truths known to the Church, dealt with above in 5409, 5419. And Since 'Joseph recognized his brothers' means that those truths - the general truths known to the Church - were visible to the celestial of the spiritual, it follows that they were seen by the light in which the celestial of the spiritual dwells and so by the light which the celestial of the spiritual possesses. In this light, which is truth from the Divine, 5417, every single truth below - that is, within the natural - is visible. But the reverse is not possible if no intermediary is present, still less if no agreement between the two sides exists, no agreement enabling the two to be joined together. This becomes quite clear from the consideration that angels dwelling in the heavens, and so in the light of heaven, can see every single thing that happens in the world of spirits, which is immediately below the heavens, as well as every single thing that happens on the earth of the lower ones, and indeed that happens in the hells. But the reverse is not possible.

[2] It is also the case that the angels of a higher heaven can see everything that is happening in the heaven beneath them, but the reverse is not so unless an intermediary exists. Intermediary spirits also serve as the means by which communication forward and back takes place. When therefore those who are in a lower position and have no intermediary, and more particularly those who are not in agreement with the ones above them, look at the light of heaven, they see absolutely nothing at all; everything there appears to them to dwell in total obscurity. But in fact those in the place where they look dwell in the brightest light. This may be illustrated by the following unique experience: A large city once appeared in front of me, where there were thousands of different, delightful and beautiful sights. I saw these because an intermediary had been provided; yet the spirits present with me could not see a single thing because they had no intermediary. I was told that even though they are present in that place those who are not in agreement with the ones above them discern nothing whatever of the things existing there.

[3] The same is similarly true of a person's interior man or spirit, which is also called his soul. The interior man can see every single thing present and taking place in the exterior man; but the reverse is not possible unless the two are in agreement and an intermediary is present. To the exterior man therefore, when it is not in agreement with the interior man, the interior man does not appear to have any existence. It appears to be so completely non-existent that when anything is said about the interior man, it seems to the exterior man either to be so obscure that it is unwilling even to contemplate it or to be nothing it can believe in. But when agreement between the two does exist, the exterior man sees, with the help of the intermediary, what is going on in the interior man. For then the light which the interior man possesses enters into the light which the exterior or natural man possesses; that is, heavenly light passes into natural light and brightens it, and in this brighter light what is happening to the interior man is made visible. This is the origin of the intelligence and wisdom which the exterior man possesses. But if no intermediary is present, and especially if no agreement exists, the interior man sees and perceives what is going on in the exterior man and also to some extent guides it; the reverse however does not happen. More than that, if contrariety exists - that is to say, if the exterior man completely perverts or snuffs out what comes in by way of the interior man - the interior man is deprived of the light it receives from heaven, heaven is inaccessible to it, and a communication from hell with the exterior man is opened up. You may see more about these matters in what now follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Sorrow

  

The woman condemned to 'bring forth sons in sorrow' denotes the anxieties and combats in the production of truths.

(Odkazy: Arcana Coelestia 261-263, Genesis 3:16)