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Genesis 4

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1 And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the LORD.

2 And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering to the LORD.

4 And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the LORD had respect to Abel, and to his offering:

5 But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6 And the LORD said to Cain, Why art thou wroth? and Why is thy countenance fallen?

7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee shall be his desire, and thou shalt rule over him.

8 And Cain talked with Abel his brother: and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.

9 And the LORD said to Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

10 And he said, What hast thou done? the voice of thy brother's blood crieth to me from the ground.

11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

12 When thou tillest the ground, it shall not henceforth yield to thee its strength: A fugitive and a vagabond shalt thou be in the earth.

13 And Cain said to the LORD, My punishment is greater than I can bear.

14 Behold, thou hast driven me this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it will come to pass, that every one that findeth me will slay me.

15 And the LORD said to him, Therefore whoever slayeth Cain, vengeance shall be taken on him seven-fold. And the LORD set a mark upon Cain, lest any finding him should kill him.

16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

17 And Cain knew his wife, and she conceived, and bore Enoch: and he built a city, and called the name of the city, after the name of his son Enoch.

18 And to Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

19 And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah.

20 And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle.

21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

22 And Zillah, she also bore Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

23 And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to my wounding, and a young man to my hurt.

24 If Cain shall be avenged seven-fold, truly Lamech seventy and seven-fold.

25 And Adam knew his wife again, and she bore a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

   

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'To open,' as in Revelation 9, signifies communication and conjunction.

(Odkazy: Apocalypse Explained 537)

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Heaven and Hell # 151

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151. The reverse is true of those in the hells. Those who are there do not look to the Lord as a Sun nor as a Moon, but they look backward away from the Lord to that dense blackness that is in the place of the sun of the world, and to the darkness that is in the place of the earth's moon, those called genii looking to the dense blackness which is in place of the sun of the world, and those called spirits to the darkness which is in place of the earth's moon. 1 It may be seen above (122) that the world's sun and the earth's moon are not seen in the spiritual world, but in place of the sun a dense blackness over against the Sun of heaven, and in place of the moon a darkness over against the Moon of heaven. For this reason the quarters with those in the hells are opposite to the quarters of heaven. To them, the east is where that dense blackness and darkness are, the west is where the Sun of heaven is, the south is to their right, and the north to their left, and this also in every turning of their bodies. Nor can they face otherwise, because the whole bent and consequent determination of their interiors tends and strives that way. It may be seen in 143 that the bent and consequent actual determination of the interiors of all in the other life are in accordance with their love. The love of those in the hells is the love of self and the world, and these loves are what are signified by the world's sun and the earth's moon, (see 122), and these loves are opposite to love to the Lord and love towards the neighbour. 2 This is the cause of their turning backwards away from the Lord to those dense blacknesses. Moreover, those in the hells dwell likewise in accordance with their quarters, those who are in evils from love of self dwelling from their east to their west, and those in the falsities of evil from their south to their north. But more will be said of this further on where the hells are treated of.

Poznámky pod čarou:

1. [Swedenborg's footnote] Who, and of what quality they are who are called genii and spirits (Arcana Coelestia 947, 5035, 5977, 8593, 8622, 8625).

2. [Swedenborg's footnote] Those who are in the loves of self and of the world turn themselves backwards from the Lord (Arcana Coelestia 10130, 10189, 10420, 10702).

Love to the Lord and charity towards the neighbour make heaven, while love of self and love of the world make hell, because they are opposite (Arcana Coelestia 2041, 3610, 4225, 4776, 6210, 7366, 7369, 7490, 8232, 8678, 10455, 10741-10745).

  
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Thanks to the Swedenborg Society for the permission to use this translation.