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Genesis 37

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1 And Jacob dwelt in the land in which his father was a stranger, in the land of Canaan.

2 These are the generations of Jacob. Joseph being seventeen years old, was feeding the flock with his brethren, and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought to his father their evil report.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.

4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.

5 And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.

6 And he said to them, Hear, I pray you, this dream which I have dreamed:

7 For behold, we were binding sheaves in the field, and lo, my sheaf arose, and also stood upright; and behold, your sheaves stood around and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? and they hated him yet the more for his dreams and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more: and behold, the sun and the moon and the eleven stars made obeisance to me.

10 And he told it to his father, and to his brethren: and his father rebuked him, and said to him, what is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father observed the saying.

12 And his brethren went to feed their father's flock in Shechem.

13 And Israel said to Joseph, Do not thy brethren feed the flock in Shechem? Come, and I will send thee to them. And he said to him, Here am I.

14 And he said to him, Go, I pray thee, see whether it is well with thy brethren, and well with the flocks; and bring me word again. So he sent him from the vale of Hebron, and he came to Shechem.

15 And a certain man found him, and behold he was wandering in the field: and the man asked him, saying, What seekest thou?

16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

17 And the man said, They have departed hence: for I heard them say, Let us go to Dothan. And Joseph went after his brethren and found them in Dothan.

18 And when they saw him afar off, even before he came near to them, they conspired against him to slay him.

19 And they said one to another, Behold, this dreamer is coming.

20 Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.

21 And Reuben heard it, and he delivered him from their hands: and said, Let us not kill him.

22 And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.

23 And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, his coat of many colors that was on him.

24 And they took him, and cast him into a pit: and the pit was empty; there was no water in it.

25 And they sat down to eat bread: and they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead, with their camels bearing spicery, and balm, and myrrh, going to carry them down to Egypt.

26 And Judah said to his brethren, What profit is it if we slay our brother, and conceal his blood.

27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh: and his brethren were content.

28 Then there passed by Midianites, merchants; and they drew and lifted Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver: and they brought Joseph into Egypt.

29 And Reuben returned to the pit; and behold, Joseph was not in the pit: and he rent his clothes.

30 And he returned to his brethren, and said, The child is not: and I, whither shall I go?

31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood:

32 And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it is thy son's coat or not.

33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him: Joseph is without doubt rent in pieces.

34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him.

36 And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, and captain of the guard.

   

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Arcana Coelestia # 4724

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4724. And before he came near into them, they conspired against him to cause him to die. That this signifies that they wished to extinguish the Divine spiritual which is from the Lord’s Divine Human, is evident from the signification of “conspiring,” as being to will from a depraved mind, since whatever men will from a depraved mind, they conspire to accomplish; and from the signification of “slaying,” as being to extinguish; and from the representation of Joseph, as being the Divine spiritual or Divine truth, as repeatedly shown above. Because Divine truth proceeds from the Lord’s Divine Human, it is therefore said, the Divine spiritual which is from the Lord’s Divine Human.

[2] The case herein is this: All the Divine truth in the whole heaven proceeds from no other source than the Lord’s Divine Human. That which is from the Divine Itself cannot flow in immediately with any angel, because it is infinite; but only mediately through the Lord’s Divine Human, as is also meant by these words of the Lord, “No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath set Him forth” (John 1:18). For this reason also the Lord as to the Divine Human is called Mediator.

[3] This also was from eternity, for the Divine being, without flowing through heaven and becoming thence the Divine coming-forth, could not be communicated to any angel, still less to any spirit, and less still to any man. That the Lord as to the Divine Itself is the Divine being, and as to the Divine Human is the Divine coming-forth, may be seen above (n. 4687). Neither could the Lord’s Human itself have received any influx from the Divine being, unless in Him the Human had been made Divine; for that which receives the Divine being must also be Divine. From these few things it may be seen that Divine truth does not proceed immediately from the Divine Itself, but from the Lord’s Divine Human.

[4] This also do they extinguish in themselves who battle for faith alone and do not live a life of faith; for they believe that the Lord’s Human is purely human, not unlike the human of another man; and hence many of them deny the Divine of the Lord, however they may profess Him with the lips. But those who live a life of faith, on bended knees and with humble hearts adore the Lord as God the Savior, and do not then at all think from doctrine of the distinction between the Divine and the human nature; and they do the same in the Holy Supper. Hence it is plain that with them the Lord’s Divine Human is in their hearts.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.