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Genesis 30

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1 And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die.

2 And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

3 And she said, Behold, my maid Bilhah, go in to her; and she shall bear upon my knees, that I may also have children by her.

4 And she gave him Bilhah, her handmaid, for a wife: and Jacob went in to her.

5 And Bilhah conceived, and bore Jacob a son.

6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore she called his name Dan.

7 And Bilhah, Rachel's maid, conceived again, and bore Jacob a second son.

8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

9 When Leah saw that she had left bearing, she took Zilpah, her maid, and gave her Jacob for a wife.

10 And Zilpah, Leah's maid, bore Jacob a son.

11 And Leah said, A troop cometh: and she called his name Gad.

12 And Zilpah, Leah's maid, bore Jacob a second son.

13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

14 And Reuben went, in the days of wheat-harvest, and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

15 And she said to her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.

16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in to me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.

17 And God hearkened to Leah, and she conceived, and bore Jacob the fifth son.

18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

19 And Leah conceived again, and bore Jacob the sixth son.

20 And Leah said, God hath endowed me with a good dower; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.

21 And afterwards she bore a daughter, and called her name Dinah.

22 And God remembered Rachel, and God hearkened to her, and rendered her fruitful.

23 And she conceived, and bore a son; and said, God hath taken away my reproach:

24 And she called his name Joseph; and said, The LORD will add to me another son.

25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.

26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

27 And Laban said to him, I pray thee, if I have found favor in thine eyes, tarry: for I have learned by experience, that the LORD hath blessed me for thy sake.

28 And he said, Appoint me thy wages, and I will give it.

29 And he said to him, Thou knowest how I have served thee, and how thy cattle were with me.

30 For it was little which thou hadst before I came, and it is now increased to a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for my own house also?

31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing; if thou wilt do this thing for me, I will again feed and keep thy flock:

32 I will pass through all thy flock to-day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be accounted stolen with me.

34 And Laban said, Behold, I would it might be according to thy word.

35 And he removed that day the he-goats that were ring-streaked and spotted, and all the she-goats that were speckled and spotted; every one that had some white in it, and all the brown among the sheep, and gave them into the hands of his sons.

36 And he set three days' journey between himself and Jacob: and Jacob fed the rest of Laban's flocks.

37 And Jacob took to him rods of green poplar, and of the hazel and chesnut-tree; and peeled white streaks in them, and made the white appear which was in the rods.

38 And he set the rods, which he had peeled, before the flocks in the gutters in the watering-troughs, when the flocks came to drink, that they should conceive when they came to drink.

39 And the flocks conceived before the rods, and brought forth cattle ring-streaked, speckled, and spotted.

40 And Jacob separated the lambs, and set the faces of the flocks towards the ring-streaked, and all the brown in the flock of Laban: and he put his own flocks by themselves, and put them not with Laban's cattle.

41 And it came to pass, whenever the stronger cattle conceived, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

43 And the man increased exceedingly, and had many cattle, and maid-servants, and men-servants, and camels, and asses.

   

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Every one

  

The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

(Odkazy: Arcana Coelestia 2538; Exodus 7, 20)

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Apocalypse Explained # 708

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708. And the moon under her feet, signifies faith with those who are natural and who are in charity. This is evident from the signification of "moon" as being faith in which there is charity (of which presently); and from the signification of "feet," as being things natural (of which above n. 69, 600, 632 32); here, therefore, those who are natural, because this is said of the "woman," by whom the church is signified, and the "sun" with which she was arrayed, signifies love to the Lord from the Lord and love to the neighbor (as shown in the preceding article); therefore "the woman arrayed with the sun" signifies the church with those who are celestial and thence spiritual, and "the moon under her feet" signifies the church with those who are natural and sensual, and at the same time in the faith of charity; for the goods and the truths therefrom of heaven and the church succeed in order, like the head, the body, and the feet with man. In the head of the Greatest Man, which is heaven, are those who are in love to the Lord from the Lord, and these are called celestial; but in the body, from the breast even to the loins of that Greatest Man, which is heaven, are those who are in love towards the neighbor, and these are called spiritual; but in the feet of the Greatest Man, which is heaven, are those who are obscurely in the faith of charity, and these are called natural.

[2] But that this may be clearly apprehended it must be known that there are two kingdoms into which the heavens are divided, one called the celestial, and the other the spiritual; and that there are three heavens, the highest called the celestial, the middle called the spiritual, and the lowest called the celestial-natural and the spiritual-natural. Besides these distinctions in the heavens, however, there is the further distinction between those who receive light, that is, intelligence, from the Lord as a sun, and those who receive light and intelligence from the Lord as a moon. Those who receive the light of intelligence from the Lord as a sun are those with whom the intellectual and its rational have been opened, and who have, in consequence, thought rationally about what should be believed from the spiritual affection of truth; while those who receive light from the Lord as a moon are those in whom the intellectual and interior rational have not been opened, but only the natural, and who in consequence have thought from the memory about what should be believed; and to think about this from the memory is to think only from such things as have been heard from a teacher or preacher, which they call truths and believe to be truths although they may be falsities, since they are not seen beyond the memory. If such while in the world were also in the faith of charity, they are in the heavens under the Lord as a moon, for the lumen, from which is their intelligence, is like the moon's lumen in the nighttime, while the light from which is the intelligence of those who are in the heavens under the Lord as a sun is like the light of day. Of what nature the difference is can be seen from the difference between the light of the sun in the day and the light of the moon in the night. There is the further difference that those who are under the Lord as a moon can see nothing in the light that those have who are under the Lord as a sun, for the reason that their light is not genuine light but a reflected light, which can receive falsities as well as truths if only there seems to be good in the falsities. Because all those who are in the heavens under the Lord as a moon are natural and sensual, and have nothing in common with those who are in the heavens under the Lord as a sun, and moreover are in falsities, though in falsities in which there is good, therefore the moon was seen "under the feet" of the woman, which means the faith with those who are natural.

[3] Thus much respecting the faith of those in heaven who are under the Lord as a moon. A few things shall also be said about their affection, from which faith derives its life. Their affection of knowing truth and doing good is, like themselves, natural, thus deriving more or less from the glory of being learned, and from reputation that looks to honors and gain as rewards, differing in this from such spiritual affection of knowing truth and doing good as those have who are in heaven under the Lord as a sun, for with these this affection is so separated from natural affection that the natural affection is under the feet. This, also, is why "the moon," which signifies not only faith but also its affection, was here seen under the feet. (But a fuller idea of this can be gained from what is said and shown in the work on Heaven and Hell, under the heads, Heaven is Divided into Two Kingdoms, n 20-28; The Sun and the Moon in Heaven, Light and Heat in the Heavens, n 116-140; and The Correspondence of Heaven with all Things of Man, n. 87-102; also in The Doctrine of the New Jerusalem respecting those who are in falsities from good, n 21.) That "the sun" signifies the Lord in relation to Divine love, and thus love to the Lord from the Lord, and "the moon" the truth of faith, may be seen above n. 401; moreover, respecting the heavens that are under the Lord as a sun, and those under the Lord as a moon, see also above (n. 411, 422, 527). To this is to be added, that there are three heavens that are under the Lord as a moon, a higher, a middle, and a lower; or what is the same, an interior, a middle, and an exterior, but yet all who are in these heavens are natural. These heavens are interior, middle, and exterior, because the natural like the spiritual is divided into three degrees; the exterior-natural communicates with the world, the interior with heaven, and the middle conjoins. Nevertheless, those who are in the heavens under the Lord as a moon cannot enter into the heavens that are under the Lord as a sun, because their interior sight or understanding has been formed to receive the lunar light there, and not to receive the solar light. They are comparatively not unlike those birds that see in the night and not in the daytime, consequently when they come into the sunlight that those have who are under the Lord as a sun their sight is darkened. Those who are in these heavens are those who have been in charity according to their religious principle, or according to their faith; but such as are natural and are not in the faith of charity are in the hells under these heavens. From this it is evident that the "moon" here means faith with those who are natural and are in charity; and the moon was seen "under the feet" because those who are in the heavens under the Lord as a moon have nothing in common with those who are in the heavens under the Lord as a sun, even to the extent that they are unable to rise up to them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.