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Genesis 3

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1 Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2 And the woman said to the serpent, We may eat of the fruit of the trees of the garden:

3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said to the woman, Ye shall not surely die:

5 For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.

6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.

7 And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.

8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9 And the LORD God called to Adam, and said to him, Where art thou?

10 And he said, I heard thy voice in the garden: and I was afraid, because I was naked; and I hid myself.

11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree of which I commanded thee, that thou shouldest not eat?

12 And the man said, The woman, whom thou gavest to be with me, she gave me of the tree, and I ate.

13 And the LORD God said to the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate.

14 And the LORD God said to the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15 And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.

16 To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.

17 And to Adam he said, Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.

20 And Adam called his wife's name Eve, because she was the mother of all living.

21 For Adam also and for his wife the LORD God made coats of skins, and clothed them.

22 And the LORD God said, Behold, the man hath become as one of us, to know good and evil. And now, lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever:

23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.

24 So he drove out the man: and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.

   

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The Lord # 19

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19. The Lord as the Divine-Human One Is Called “The Son of God” and as the Word Is Called “The Son of Humanity”

The church knows only that the Son of God is the second person of the Godhead, distinct from the person of the Father, which results in a belief in a Son of God born from eternity. Since this is everywhere accepted and is about God, there is neither ability nor permission to think about this matter at all intelligently, not even about what it means to be “born from eternity.” This is because people who think about it intelligently inevitably find themselves saying, “This is completely beyond me. Still, I say it because everybody else says it, and I believe it because everybody else believes it.” They should realize, though, that there is no Son from eternity; rather, the Lord is from eternity. Only when they realize what “the Lord” means and what “the Son” means can they think intelligently about a triune God.

[2] As for the fact that the Lord’s human side-conceived by Jehovah the Father and born of the Virgin Mary-was the Son of God, this is obvious from the following in Luke:

The angel Gabriel was sent by God to a city in Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, from the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Greetings, you who have attained grace. The Lord is with you; you are blessed among women.” When she saw him, she was troubled by what he said and considered what kind of salutation this was. The angel said to her, “Do not be afraid, Mary: you have found favor with God. Behold, you will conceive and bear a Son, and you will call his name Jesus. He will be great and will be called the Son of the Highest.” But Mary said to the angel, “How will this take place, since I have not had intercourse?” The angel replied and said to her, “The Holy Spirit will descend upon you, and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God.” (Luke 1:26-35)

This passage says “you will conceive and bear a Son. He will be great and will be called the Son of the Highest, ” and again, “The Holy One that is born from you will be called the Son of God.” We can see from this that it is the human nature conceived by God and born of the Virgin Mary that is called “the Son of God.”

[3] In Isaiah,

The Lord himself is giving you a sign. Behold, a virgin will conceive and bear a son, and she will call his name “God with us.” (Isaiah 7:14)

We can see that the Son born of the Virgin and conceived by God is the one who will be called “God with us” and is therefore the one who is the Son of God. There is further support for this in Matthew 1:22-23.

[4] In Isaiah:

A Child has been born to us; a Son has been given to us. Leadership is upon his shoulder; and his name will be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

It is the same here, since it says “A Child has been born to us; a Son has been given to us, ” who is not a Son from eternity but a Son born into the world. We can see this also from what the prophet says in 6 there and from the words of the angel Gabriel to Mary (Luke 1:32-33), which are similar.

[5] In David:

“I will proclaim concerning the statute, ‘Jehovah has said, “You are my Son; today I have begotten you.”’” Kiss the Son or he will become angry and you will perish on the way. (Psalms 2:7, 12)

It does not mean a Son from eternity here either, but a Son born in the world, because this is a prophecy about the Lord who is going to come. So it is called a statute about which Jehovah was making a proclamation to David. “Today” is not “from eternity” but is in time.

[6] In David:

I will place his hand on the sea. He will cry out to me, “You are my Father.” I will make him the firstborn. (Psalms 89:25-27)

This whole psalm is about the Lord who is going to come, which is why it means the one who will call Jehovah his Father and who will be the firstborn-therefore the one who is the Son of God.

[7] The same holds true elsewhere, when he is called “a shoot from the trunk of Jesse” (Isaiah 11:1), “the branch of David” (Jeremiah 23:5), “the seed of the woman” (Genesis 3:15), “the only-begotten” (John 1:18), “a priest forever” and “the Lord” (Psalms 110:4-5).

[8] The Jewish church understood “the Son of God” to mean the Messiah whom they were awaiting, knowing that he would be born in Bethlehem. We can see from the following passages that they understood “the Son of God” to be the Messiah. In John:

Peter said, “We believe and know that you are the Christ, the Son of the living God.” (John 6:69)

In the same:

You are the Christ, the Son of God, who is going to come into the world. (John 11:27)

In Matthew:

The high priest asked Jesus whether he was the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64; Mark 14:62)

In John:

These things have been written so that you may believe that Jesus is the Christ, the Son of God. (John 20:31; also Mark 1:1)

“Christ” is a Greek word and means “anointed, ” which is what “messiah” means in Hebrew. This is why it says in John, “We have found the Messiah (which is translated, the Christ)” (John 1:41). And in another passage, “The woman said, ‘I know that the Messiah is coming, who is called the Christ’” (John 4:25).

[9] I pointed out in the first chapter that the Law and the Prophets (or the whole Word of the Old Testament) are about the Lord, so the Son of God who is going to come cannot mean anything but the human nature that the Lord took upon himself in the world.

[10] It follows, then, that this is the meaning of the Son mentioned by Jehovah from heaven when Jesus was being baptized: “This is my beloved Son, in whom I am well pleased” (Matthew 3:17; Mark 1:11; Luke 3:22), since his human nature was being baptized. Likewise when he was transfigured: “This is my beloved Son, in whom I am well pleased. Hear him” (Matthew 17:5; Mark 9:7; Luke 9:35).

Then there are other passages as well, such as Matthew 8:29; 14:33; 27:43, 54; Mark 3:11; 15:39; John 1:18, 34, 49; 3:18; 5:25; 10:36; 11:4.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.