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Genesis 28

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1 And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.

5 And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

7 And that Jacob obeyed his father, and his mother, and was gone to Padan-aram;

8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;

9 Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

10 And Jacob went out from Beer-sheba, and went towards Haran.

11 And he lighted upon a certain place, and tarried there all night, because the sun was set: and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

12 And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.

13 And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

15 And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee.

16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

17 And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.

18 And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.

19 And he called the name of that place Beth-el: but the name of that city was called Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21 So that I come again to my father's house in peace; then shall the LORD be my God:

22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.

   

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Arcana Coelestia # 3798

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3798. That Jacob came near and rolled the stone from over the mouth of the well' means that the Lord, by virtue of natural good, disclosed the interior contents of the Word. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, here as regards the good in it, and from the meaning of 'rolling the stone from over the mouth of the well' as disclosing the interior contents of the Word, dealt with in 3769, 3771, 3773, 3789. The reason why the highest sense here means that the Lord by virtue of natural good disclosed the interior contents of the Word is that 'Jacob' here represents good within the Natural. For Jacob takes on the representation of good because truth had now to be allied to it through the affection which 'Rachel' represents, see just above in 3775, 3793; and it is by virtue of good that the interior contents of the Word are disclosed, 3773.

[2] It is plainly evident that the Word is disclosed by virtue of good. Everyone looks from the love present in him at the things that belong to that love; and what he sees he calls truths because these are in harmony with it. Everyone's love holds the light of his life within it, for love is like a flame which radiates light. The nature of a person's love or flame therefore determines that of the light of truth with him. Those who are stirred by a love of good are able to see the things belonging to that love, and so to see the truths that are in the Word. They do so according to the amount and the quality of their love of good, for light or intelligence flows in from heaven, that is, from the Lord by way of heaven. This is why, as already stated, no one is able to see and acknowledge the interior contents of the Word except one whose life is governed by good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.