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Genesis 16

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1 Now Sarai, Abram's wife, bore him no children: and she had a handmaid, an Egyptian, whose name was Hagar.

2 And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

3 And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

4 And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

5 And Sarai said to Abram, my wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

6 But Abram said to Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8 And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

9 And the angel of the LORD said to her, Return to thy mistress, and submit thyself under her hands.

10 And the angel of the LORD said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the angel of the LORD said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

13 And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14 Wherefore the well was called Beer-la-hai-roi; behold, it is between Kadesh and Bered.

15 And Hagar bore Abram a son: and Abram called his son's name, which Hagar bore, Ishmael.

16 And Abram was eighty six years old, when Hagar bore Ishmael to Abram.

   

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Arcana Coelestia # 1900

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1900. Go in I pray unto my handmaid. That this signifies conjunction with the exterior man, is also evident from what has been said before, namely, that man’s rational is conceived and born of the internal man as a father, and of the exterior man as a mother. Man’s very life is from the internal man, which cannot have communication with the external, except a most obscure communication, until the receiving vessels that are of the memory have been formed, which is effected by means of knowledges [cognitiones et scientiae].

[2] The influx of the internal man goes into the knowledges of the exterior man; affection being the means. Meanwhile, before there are these knowledges, there is indeed a communication, but through affections alone, by which the external man is governed; but from this there exist only the most general motions, and certain appetites, also certain blind inclinations, such as show themselves in infants. But this life becomes by degrees more distinct in proportion as the vessels of the memory are formed by means of knowledges, and the vessels of the interior memory by means of rational things. As these vessels are formed, and are arranged in series-and indeed in such series that they mutually regard each other, comparatively like relationships by blood and by marriage, or like societies and families-thereby is perfected the correspondence of the external man with the internal, and still better is this done by means of rational things, which are intermediate.

[3] But still there is a want of congruity unless the knowledges by which the vessels are formed are truths; for the celestial and spiritual things of the internal man find no correspondence for themselves except in truths. These are the genuine vessels in the organic forms of each memory, and to which the celestial things of love and the spiritual things of faith can be fitted in; for they are there arranged by the Lord according to the idea and image of the societies of heaven, or of His kingdom, insomuch that the man becomes, in least form, a heaven, or a kingdom of the Lord, as also the minds of those who are in the celestial things of love and the spiritual things of faith are called in the Word. But these things have been said for those who love to think more deeply.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.