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Ezekiel 41

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1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length of it forty cubits: and the breadth, twenty cubits.

3 Then he went inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

4 So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

5 Afterward he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round the house on every side.

6 And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

7 And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

8 I saw also the hight of the house around: the foundations of the side-chambers were a full reed of six great cubits.

9 The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.

10 And between the chambers was the width of twenty cubits around the house on every side.

11 And the doors of the side-chambers were towards the place that was left, one door towards the north, and another door towards the south: and the breadth of the place that was left was five cubits around.

12 Now the building that was before the separate place at the end towards the west was seventy cubits broad; and the wall of the building was five cubits thick around, and its length ninety cubits.

13 So he measured the house, a hundred cubits long; and the separate place, and the building, with its walls, a hundred cubits long;

14 Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.

15 And he measured the length of the building over against the separate place which was behind it, and its galleries on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court;

16 The door posts, and the narrow windows, and the galleries around on their three stories, over against the door, ceiled with wood around, and from the ground up to the windows, and the windows were covered;

17 To that above the door, even to the inner house, and without, and by all the wall around within and without, by measure.

18 And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;

19 So that the face of a man was towards the palm-tree on the one side, and the face of a young lion towards the palm-tree on the other side: it was made through all the house around.

20 From the ground to above the door were cherubim and palm-trees made, and on the wall of the temple.

21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

22 The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves each, two turning leaves; two leaves for the one door, and two leaves for the other door.

25 And there were made on them, on the doors of the temple, cherubim and palm-trees, as were made upon the walls; and there were thick planks upon the face of the porch without.

26 And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch, and upon the side-chambers of the house, and thick planks.

   

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A company might have executives setting policy and strategy, engineers designing products, managers handling personnel and others handling various functions. They all do different things -- but if they're doing them with a shared underlying purpose, the company -- and the individuals in it -- will likely be successful. The Lord wants all human society to function in a similar way. We have different skills and individual loves, but if we all share a mutual love -- a love of serving others -- then society will function as one, will be a reflection of heaven and will be a good receptacle for the Lord's love. This can also happen within each of us, as we unify our talents and ideas around a central love. And in an abstract sense, it illustrates how a wide collection of varying ideas can be unified around a shared good intention. That is the kind of love pictured when “one” is used in the Bible, either as a specific number or in the sense of several people or objects “being one.” In more casual references -- when used to identify a specific person or object -- the meaning is relatively literal, and is connected to that person or object.

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Doctrine of the Lord # 51

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51. Whenever the term spirit is applied to the Lord, it means in particular the life of His wisdom, which is Divine truth:

...I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Counselor will not come to you; but if I go away, I will send Him to you. (John 16:7)

...when He, the Spirit of truth, has come, He will guide you into all truth; ...He will not speak on His own, but whatever He hears He will speak. (John 16:13)

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Counselor..., the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you.... ...you will see Me. (John 14:16-19, cf. 14:26, 28)

...when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth..., He will testify of Me. (John 15:26)

...Jesus...cried out, saying, “If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, out of his belly will flow rivers of living water.” This He said concerning the Spirit, whom those believing in Him would receive; ...the Holy Spirit did not yet exist, because Jesus was not yet glorified. (John 7:37-39)

(Jesus) breathed on (His disciples) and said..., “Receive the Holy Spirit.” (John 20:22)

[2] By the Counselor, the Spirit of truth, and the Holy Spirit, the Lord meant Himself, and this is apparent from the Lord’s saying that the world did not yet know the Counselor or Spirit of truth; for people did not as yet know the Lord. Moreover, when He said that He would send Him, He added, “I will not leave you orphans; I will come to you, “ and “you will see Me” (John 14:16-19, 26, 28). At another time, too, He said, “Lo, I am with you always, even to the end of the age” (Matthew 28:20). And when Thomas said, “We do not know where You are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of truth, or Holy Spirit, is the same as the Lord, who is truth itself, therefore we are also told, “The Holy Spirit did not yet exist, because Jesus was not yet glorified” (John 7:39). For after the Lord’s glorification or complete union with the Father, which was achieved by His suffering of the cross, the Lord was then Divine wisdom itself and Divine truth itself, thus the Holy Spirit.

The Lord breathed on His disciples and said, “Receive the Holy Spirit, ” because respiration in heaven is dependent wholly on the Lord. For angels breathe and their hearts beat just as in the case of people. Their respiration accords with their reception of Divine wisdom from the Lord, and the beating of their hearts or pulse accords with their reception of Divine love from the Lord. The reality of this will be seen in its own place.

[4] That the Holy Spirit is Divine truth received from the Lord is still more apparent from the following passages:

When they deliver you to the synagogues..., do not worry about...what you will say. ...the Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12, cf. 21:14, Mark 13:11, 12)

...said Jehovah, “...My Spirit which is upon you, and My words which I have put in your mouth, shall not depart from your mouth....” (Isaiah 59:21)

There shall come forth a Rod from the stem of Jesse.... He shall strike the earth with the rod of His mouth, and with the spirit [i.e., breath ] of His lips He shall slay the impious. Truth shall be the girdle of His loins.... (Isaiah 11:1, 4-5)

...with His mouth He commanded, and His Spirit gathered them. (Isaiah 34:16)

...those who worship (God) must worship in spirit and truth. (John 4:24)

It is the spirit that gives life; the flesh profits nothing. The words that I speak to you are spirit and...life. (John 6:63)

(John said,) “I...baptize you with water for repentance, but He who is coming after me...will baptize you with the Holy Spirit and fire.” (Matthew 3:11, cf. Mark 1:8, Luke 3:16)

To baptize with the Holy Spirit and fire means to regenerate by means of the Divine truth that is a property of faith and the Divine goodness that is a property of love.

When (Jesus) was baptized..., the heavens were opened..., and He saw the (Holy) Spirit...descending like a dove.... (Matthew 3:16, cf. Mark 1:10, Luke 3:21-22, John 1:32-33)

The dove represents purification and regeneration by means of Divine truth.

[5] Since the Holy Spirit, when applied to the Lord, means His Divine life, thus Himself, and in particular the life of His wisdom, which we call Divine truth, therefore the spirit spoken of by the Prophets — which is also called the Holy Spirit — means Divine truth received from the Lord. Such is the case in the following passages:

...the Spirit said to the churches.... (Revelation 2:7, 11, 29, 3:1, 3, 6, 13, 22)

...(the) seven lamps of fire burning before the throne...are the seven spirits of God. (Revelation 4:5)

...in the midst of the elders, a Lamb standing..., having...seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the Lord’s eyes symbolize Divine truths, and the number seven symbolizes holiness.

...said the Spirit, “that they may rest from their labors....” (Revelation 14:13)

The spirit and the bride say, “Come!” (Revelation 22:17)

They made their hearts adamant, so as not to hear the law or the words which Jehovah...sent by His Spirit through the...prophets. (Zechariah 7:12)

The spirit of Elijah came over Elisha. (2 Kings 2:15)

(John went) before...in the spirit and power of Elijah.... (Luke 1:17)

Elizabeth was filled with the Holy Spirit (and prophesied). (Luke 1:41-45)

Zacharias...was filled with the Holy Spirit and prophesied.... (Luke 1:67)

...David...said by the Holy Spirit: “The Lord said to my Lord, ‘Sit at My right....’ ” (Mark 12:36)

...the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Now because the Holy Spirit in particular means the Lord in relation to Divine wisdom, and so in relation to Divine truth, it is apparent why it is said of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.