Bible

 

Ezekiel 32

Studie

   

1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,

2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou didst come forth with thy rivers, and disturb the waters with thy feet, and render their rivers foul.

3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

4 Then will I leave thee upon the land, and I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

5 And I will lay thy flesh upon the mountains, and fill the valleys with thy hight.

6 I will also water with thy blood the land in which thou swimmest, even to the mountains; and the rivers shall be full of thee.

7 And when I shall extinguish thee, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

10 Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the pomp of Egypt, and all its multitude shall be destroyed.

13 I will destroy also all its beasts from beside the great waters; neither shall the foot of man disturb them any more, nor the hoofs of beasts disturb them.

14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

15 When I shall make the land of Egypt desolate, and the country shall be destitute of that of which it was full, when I shall smite all them that dwell in it, then shall they know that I am the LORD.

16 This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.

19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

23 Whose graves are set in the sides of the pit, and her company is around her grave: all of them slain, fallen by the sword, who caused terror in the land of the living.

24 There is Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude: her graves are around him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that are slain.

26 There is Meshech, Tubal, and all her multitude: her graves are around him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

27 And they shall not lie with the mighty that are fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

28 Yes, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, who with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

   

Komentář

 

Pharaoh

  

'Pharaoh,' in Genesis 40, represents the new natural self. 'Pharaoh' and 'the Egyptians' in the Word, signify the sensory and scientific principles. 'Let Pharaoh live,' as in Genesis 42:16, is a phrase that is employed to say something emphatically, thus to state a certainty. 'Pharaoh and his army' signify people who are in falsities from evil. 'Pharaoh' signifies false ideas infesting the truth of the church. It also signifies scientific ideas, or the natural principle in general.

(Odkazy: Arcana Coelestia 1487, Arcana Coelestia 5192; Exodus 16)


Ze Swedenborgových děl

 

Arcana Coelestia # 666

Prostudujte si tuto pasáž

  
/ 10837  
  

666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.