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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came to me, saying,

2 Son of man, speak to Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shady cover, and of a high stature; and his top was among the thick boughs.

4 The waters made him great, the deep set him up on high with her rivers running round his plants, and sent out her little rivers to all the trees of the field.

5 Therefore his hight was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shade dwelt all great nations.

7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

8 The cedars in the garden of God could not hide him: the fir-trees were not like his boughs, and the chesnut-trees were not like his branches; not any tree in the garden of God was like to him in his beauty.

9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in hight, and he hath shot up his top among the thick boughs, and his heart is lifted up in his hight;

11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth have gone down from his shade, and have left him.

13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

14 To the end that none of all the trees by the waters exalt themselves for their hight, neither shoot up their top among the thick boughs, neither their trees stand up in their hight, all that drink water: for they are all delivered to death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

17 They also went down into the grave with him to them that are slain with the sword; and they that were his arm, that dwelt under his shade in the midst of the heathen.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

   

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Coronis (An Appendix to True Christian Religion) # 3

  
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3. The same four Churches on this earth are described by four beasts rising up out of the sea, in Daniel; of which it is there written:

The first was seen like a lion, but it had eagle's wings. I beheld until the wings thereof were plucked out, and it was lifted up from the earth, and set up upon feet, erect like a man, and a man's heart was given to it. Afterwards, behold another beast, a second, like to a bear, and it raised up itself on one side; three ribs were in its mouth between the teeth: moreover, they were saying thus unto it, Arise, devour much flesh. After these things, I beheld, and, lo, another, like a leopard, which had four wings, like birds' wings, upon the back of it; the beast had also four heads; and dominion was given to it. After this, I saw in the night visions, and beheld a fourth beast, terrible and dreadful, and strong exceedingly, which had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet; but it was diverse from all the beasts that were before it, and it had ten horns. I beheld till thrones were cast down, and the Ancient of days did sit; and the judgment was set, and the books were opened; and, behold, one like the Son of Man was coming with the clouds of the heavens. And there was given Him dominion, and glory, and a kingdom; and all peoples, nations and languages should worship Him: His dominion is a dominion of an age, which shall not pass away, and His kingdom that which shall not perish (Dan. 7:3-9, [7:10], 7:13-14, etc.).

That by these beasts, in like manner, are meant and described those four Churches, is manifest from all the particulars there (which shall be unfolded in their order in the following pages); more especially from the last expressions there, that after those four beasts there will come "the Son of Man, to whom shall be given dominion, and a kingdom which shall not pass away nor perish"; who, also, is meant by the Stone made into "a great Rock, which shall fill the whole earth," as may be seen above (n. 2, at the end).

[2] That the states of the Church are likewise described by beasts, as well as by metals, in the Word, is evident from numberless passages, some only of which I will adduce here; which are as follows:

Thou causest the rain of benefits to drop; thou wilt confirm thy wearied inheritance; the beast 1 -thy assembly-shall dwell therein (Psalm 68:9-10).

Every wild beast of the forest is Mine, the beasts in the mountains of thousands; I know every bird of the mountains, the beasts of My fields are with Me (Psalm 50:10-11).

Asshur was a cedar in Lebanon, his height was exalted; all the birds of the heavens made their nests in his branches, and under his branches did all the beasts of the field bring forth, and in his shadow dwelt all great nations (Ezek. 31:3, 5-6, 13; Dan. 4:7-13).

In that day will I make a covenant for them with the beast of the field, and with the bird of the heavens, and I will betroth Myself unto thee to eternity (Hosea 2:18-19).

Rejoice and be glad; be not afraid, ye beasts of My fields; for the habitations of the desert are become full of grass (Joel 2:21-22).

Thou, son of man, say unto the bird of every wing, and to every beast of the field, Gather yourselves together to My sacrifice upon the mountains of Israel: thus I will set My glory among the nations (Ezek. 39:17, 20-21).

The enemy hath reproached Jehovah; deliver not the soul of the turtle-dove unto the beast 2 (Psalm 74:18-19).

Jehovah gathereth the outcasts of Israel; every beast of My fields, come (Isa. 56:8-9).

The spirit urging, made Jesus to go forth into the wilderness and He was with the beasts; and angels ministered unto Him (Mark 1:12-13).

He was not with beasts, but with devils, with whom He fought and whom He subdued-(not to mention a thousand other passages, which are adduced in part in the APOCALYPSE REVEALED , n. 567). Moreover, it is well known that the Lord Himself, in the Word, is called a "Lamb" and also a "Lion"; likewise, that the Holy Spirit was represented as a "Dove"; that the cherubs, also, by which the Word in the literal sense is signified, appeared like "four beasts," in Ezekiel and in the Apocalypse; and that the man of the Church who acknowledges the Lord as his God and Shepherd, is called a "sheep"; and, on the other hand, he who does not acknowledge Him, is called a "he-goat" and also a "dragon"; and that an assembly of the latter is described, in like manner as in Daniel, by

The beast out of the sea, like a leopard, whose feet were as it were a bear's, and his mouth as it were a lion's (Rev. 13:1-2).

These comparisons originate from the spiritual world, where all the affections and thoughts therefrom, of angels and spirits, are presented at a distance from them as beasts, which also appear in a form in all respects similar to that of the beasts in the natural world; the affections of the love of good as gentle beasts and good uses, but the affections of the love of evil as savage beasts and evil uses. Hence it is that beasts are so often named in the Word; and by them in the spiritual sense are signified affections, inclinations, perceptions and thoughts. From these considerations it is manifest what is meant by creatures in the following passages:

Jesus commanded the disciples to go into all the world, and preach the gospel to every creature (Mark 16:15).

If any one be in Christ, he is a new creature; old things have passed away, and all things are become new (2 Cor. 5:17).

These things saith the Amen, the faithful and true witness, the beginning of the creature of God (Rev. 3:14).

By "creatures," here, are meant those who are capable of being created anew, that is, regenerated, and thus becoming of the Lord's Church.

Poznámky pod čarou:

1. "Thy beast" is the literal rendering of the Hebrew in this passage, which is [Hebrew]; but it is assumed, in the text here, to be used figuratively for "thy congregation." See Fuerst, in loc. [Hebrew].

2. See R.V.; also the previous footnote.

  
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Thanks to the Swedenborg Society for the permission to use this translation.