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Ezekiel 24

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1 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came to me, saying,

2 Son of man, Write for thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

3 And utter a parable to the rebellious house, and say to them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

4 Gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.

5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them boil its bones in it.

6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;

8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.

9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.

10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.

11 Then set it empty upon its coals, that the brass of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.

12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.

13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

14 I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the LORD GOD.

15 Also the word of the LORD came to me, saying,

16 Son of man, behold, I take away from thee the desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

17 Forbear to cry, make no mourning for the dead, bind the tire of thy head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

18 So I spoke to the people in the morning: and at evening my wife died; and I did in the morning as I was commanded.

19 And the people said to me, Wilt thou not tell us what these things are to us, that thou doest so?

20 Then I answered them, the word of the LORD came to me, saying,

21 Speak to the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellence of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one towards another.

24 Thus Ezekiel is to you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.

25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters,

26 That he that escapeth in that day shall come to thee, to cause thee to hear it with thy ears?

27 In that day shall thy mouth be opened to him who hath escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign to them; and they shall know that I am the LORD.

   

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Girdle

  
Reconstruction of a Roman centurio - cingulum ( belt ), pugio ( dagger ) and gladius ( sword ), photo by Wolfgang Sauber

In the Word, girdles, belts, or sashes (as in Exodus 28:4) stand for good external goals that link the things in our hearts and minds into a state of cooperation and oneness of purpose. 'And a belt' means a common bond to ensure that everything has the same end in view. (Arcana Coelestia 9828) A second meaning is mentioned in Arcana Coelestia 9944, that belts or girdles can create distinct layers, in a way: "a separation from the outward things is also meant is that the bond gathers and holds together within itself the inward things; and this also separates them from the outward ones." In a way, the whole point of trying to accept the Lord and align ourselves with His love and His leading is so that we can express what is good in life -- actually doing things in the world that really benefit other people. These external acts are the lowest form of goodness, but they are the culmination of the higher forms. This has a bonding effect: a whole chain of desires for good and true ideas come together in external action. In some cases, girdles are used to cover the genitals. Since the genitals represent the love of marriage, these girdles represent the external good things that support marriage on all its levels: the marriage of husbands and wives, the marriage of what is good and what is true in each of us as individuals, and the ultimate marriage between each of us and the Lord.

In Revelation 1:13, as another example, there's a description of "one like unto the son of man", who is "girded about the breasts with a golden girdle," symbolizing the "emanating and conjoining Divinity which is Divine good." (Apocalypse Revealed 46)