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Exodus 5

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1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.

2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword.

4 And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens.

5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

6 And Pharaoh commanded the same day the task-masters of the people, and their officers, saying,

7 Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves.

8 And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God.

9 Let more work be laid upon the men, that they may labor therein: and let them not regard vain words.

10 And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw.

11 Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished.

12 So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw.

13 And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw.

14 And the officers of the children of Israel, which Pharaoh's task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?

15 Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dealest thou thus with thy servants?

16 There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people.

17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go, and do sacrifice to the LORD.

18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.

19 And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.

20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 And they said to them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us.

22 And Moses returned to the LORD, and said, Lord, why hast thou so ill treated this people? why is it that thou hast sent me?

23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

   

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Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Odkazy: Apocalypse Explained 768)


Ze Swedenborgových děl

 

Arcana Coelestia # 5400

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5400. 'And [Jacob] saw' means the things that constitute faith. This is clear from the meaning of 'seeing' as those things that constitute faith, dealt with in 897, 2325, 2807, 3863, 3869, 4403-4421. When it has no link whatsoever with such things as exist in the world, sight - that is, spiritual sight - is nothing else than a perception of truth, that is, of such things as constitute faith. Therefore 'seeing' has no other meaning in the internal sense; for the internal sense emerges when everything of a worldly nature is set aside; for the internal sense concerns itself with the kinds of things that belong to heaven.

[2] The light of heaven which enables one to see there is Divine Truth received from the Lord. This appears before angels' eyes as light a thousand times brighter than the light at midday in the world; and because it holds life within it, that light therefore brings sight to angels' understanding at the same time as it does so to their eyes, imparting a discernment of truth to them which is regulated by the amount and the nature of good present within them. Because this chapter deals in the internal sense with those things that constitute faith, that is, with the truths known to the Church, the verb 'saw' is used at the very beginning of the chapter, 'saw' meaning the things that constitute faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.