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Exodus 32

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1 And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

2 And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.

3 And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron.

4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.

5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD.

6 And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.

7 And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt.

9 And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the LORD his God, and said, LORD, why [doth] thy wrath wax hot against thy people, which thou hast [brought] forth from the land of Egypt, with great power, and with [a] mighty hand?

12 Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.

14 And the LORD repented of the evil which he thought to do to his people.

15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

17 And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.

18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

19 And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount.

20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.

21 And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief.

23 For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

24 And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.

25 And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)

26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him.

27 And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30 And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin.

31 And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32 Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.

33 And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.

35 And the LORD afflicted the people, because they made the calf which Aaron made.

   

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Arcana Coelestia # 10500

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10500. Perchance I shall make expiation for your sin. That this signifies a possibility by virtue of the Divine power of the Lord with those who have so completely turned themselves away, is evident from the signification of “to expiate,” as being to cause that it be no longer reflected upon, thus that their worship be nevertheless accepted and heard. (That “to expiate” also denotes the hearing and reception of all things of worship, see n. 9506; here therefore the possibility that it can be done with those who have turned themselves away.) And from the signification of “sin,” as being a complete turning away from the Divine (as above, n. 10498). That these things are signified by these words is because the subject treated of in this chapter throughout is the turning away of the Israelitish nation from the Divine, and the possibility notwithstanding that a communication might be effected with heaven by means of the external things in which alone they were.

[2] A few more words shall be said in order to make known how the case herein is. The church on earth is instituted for the sole end that there may be a communication of the world, or of the human race, with heaven, that is, through heaven with the Lord; for without the church there would be no communication; and without communication the human race would perish (n. 10452). But the communication of man with heaven is effected by means of the spiritual and celestial things with man, and not by means of worldly and bodily things without these; or what is the same, it is effected by means of internal things, and not by external things without these. And as the Israelitish nation were in external things without internal, and yet something of a church was to be instituted among them, it was therefore provided by the Lord that nevertheless communication with heaven might be effected by means of representatives, such as were the externals of worship with that nation. This communication, however, was effected miraculously (as may be seen at the places adduced above, n. 10499).

[3] But in order that this might be done, two things were requisite; first, that the internal with them should be completely closed; and second, that they might be in a holy external when in worship. For when the internal has been completely closed, then the internal of the church and of worship is neither denied nor acknowledged, being as though it did not exist; and then there can be a holy external, and it can also be raised, because nothing opposes and stands in the way. For this reason also that nation was in full and complete ignorance about internal things, which belong to love and faith in the Lord and to eternal life thereby. But as soon as the Lord came into the world, and revealed Himself, and taught love and faith in Himself, then that nation, when they heard these things, began to deny them, and thus could no longer be kept in such ignorance as before. They were therefore then driven out of the land of Canaan, lest they should defile and profane internal things by denial in that land, where from the most ancient times all the places had been made representative of such things as belong to heaven and the church (n. 1585, 3686, 4447, 5136, 6516).

[4] For the same reason, insofar as at this day they are acquainted with internal things, and confirm themselves intellectually against them, and deny them, so far they can no longer be in a holy external, because denial not only closes up the internal, but also takes away what is holy from the external, thus that which is communicative with heaven. The case is similar with Christians who from the Word or from the doctrine of the church are acquainted with internal things, and yet at heart deny them, as is the case when they live evilly, and think in themselves what is evil, however much their externals may seem to be in devotion and piety while they are engaged in worship.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.