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Exodus 32

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1 And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

2 And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.

3 And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron.

4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.

5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD.

6 And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.

7 And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt.

9 And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the LORD his God, and said, LORD, why [doth] thy wrath wax hot against thy people, which thou hast [brought] forth from the land of Egypt, with great power, and with [a] mighty hand?

12 Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.

14 And the LORD repented of the evil which he thought to do to his people.

15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

17 And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.

18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

19 And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount.

20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.

21 And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief.

23 For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

24 And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.

25 And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)

26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him.

27 And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30 And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin.

31 And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32 Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.

33 And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.

35 And the LORD afflicted the people, because they made the calf which Aaron made.

   

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Arcana Coelestia # 10330

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10330. 'And I have filled him with the spirit of God' means influx and enlightenment received from Divine Truth which emanates from the Lord's Divine Good. This is clear from the meaning of 'filling with the spirit of God' as influx and enlightenment received from Divine Truth. In respect of what Jehovah does 'filling' is influx, while on man's side it is enlightenment; and 'the spirit of God' is Divine Truth which emanates from the Lord's Divine Good. The reason why 'filling', in respect of what Jehovah or the Lord does, is influx, while on man's side it is enlightenment, is that 'influx' is a term which serves to describe all the good and all the truth that come from heaven and originate in the Lord; and since that influx causes a person to be enlightened the term 'enlightenment' serves to describe what happens on man's side. Regarding 'the spirit of God', that it is this Divine Truth emanating from the Lord's Divine Good, see 9818.

[2] Since few know what the influx of Divine Truth and what the resulting enlightenment in a person are like, let something about these matters be stated here. The Church recognizes that all the good of love and truth of faith has its source not in a person himself but in heaven - in what is Divine there - as it resides with him. It is also recognized that those who receive that truth and good have enlightenment. Such influx and enlightenment however are brought about in the following manner. The nature of a person is such that he is able to use his inner powers of thought and will to look downwards or to look upwards. Looking downwards consists in looking away to the world and to self; and looking upwards consists in looking towards heaven and towards God. The person looking outwards is self-directed; this is called looking downwards because when a person is self-directed he looks towards hell. But a person looking in an inward direction is not self-directed but is directed by the Lord; this is called looking upwards because as to his inner powers of will and understanding he is then raised by the Lord towards heaven, and so towards the Lord. Those inner powers themselves are literally raised up, and at the same time are literally drawn away from the body and the world. When this happens the person's inner powers do literally pass into heaven, and into its warmth and light. As a result he receives influx and enlightenment. The light of heaven shines in his understanding, for the Divine Truth which radiates from the Lord as the sun constitutes that light; and the warmth of heaven heats his will, for the good of love which radiates at the same time from the Lord as the sun composes this warmth. Since the person is then among angels they impart an understanding of truth and an affection for good to him, that is, the Lord does so through them.

This imparting is what the terms 'influx and enlightenment' serve to describe.

[3] But it should be recognized that the extent to which influx and enlightenment are brought about depends on the person's ability to receive what is imparted; and this ability depends on his love of truth and good. People therefore who have a love of truth and good because they see truth and good as the end in view are raised up; but those who have a love of truth and good because they see self and the world, not truth and good, as the end in view are constantly looking and gravitating downwards. These as a consequence cannot be raised, and so cannot receive Divine influx from heaven and become enlightened. Their intelligence or understanding, which to them seems to be an understanding of truth, is the product of a light in which a fool sees things - a light shining before their mind's eye which radiates from notions which they have proved to themselves and gone on to convince themselves of. Whether true or false however, it still provides a brightness, which however turns into total darkness when light from heaven flows in. I have been shown vividly that this is so. From all this it may be seen what the origin is of the great number of heresies that arise in the world. That is to say, they arise because their founders and leaders have looked towards themselves, having their own glory as their end in view, and have regarded those things which belong to the Lord and to heaven as means to that end.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 10292

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10292. 'Stacte' means an affection for truth on the level of the senses. This is clear from the meaning of 'stacte' as truth on the level of the senses, an affection for that truth being meant on account of the sweet smell this spice has. For an odour means perception, a sweet odour meaning perception that is pleasing, a foul and stinking odour perception that is displeasing; and any pleasure or displeasure that perception brings is attributable to and in keeping with the affection belonging to love, see 925, 1514, 1517-1519, 3577, 4624-4634, 4748, 5621, 10054. It should be remembered in general that all things whatever in the vegetable kingdom, both those which woodlands yield and those which gardens, fields, and plains produce, such as trees, crops, flowers, grass, and vegetables, mean spiritual and celestial realities generally and specifically. The reason why this should be so is that the whole natural order is a theatre representative of the Lord's kingdom, see in the places referred to in 9280.

[2] 'Stacte' means an affection for truth on the level of the senses because it is mentioned first; for there are four spices from which the incense was made, even as there are four spices from which the anointing oil was prepared. And the one that is mentioned first is the most external, as was that mentioned first in the preparation of the anointing oil, namely the best myrrh, by which the perception of truth on the level of the senses is meant, see 10252 above.

[3] The reason why four spices were used in the preparation of both the oil and the incense was that they meant levels of truth in their proper order, from outward to inmost; and in a person they follow one another in that same order. For a person has an external, called the external man, and an internal, called the internal man; and in each of these there is a more external level and a more internal one. The most external level is called that of the senses; this therefore is what is meant by 'stacte'. What the level of the senses is and what it is like, see 9996, 10236.

[4] The fact that 'stacte' means an affection for truth on the level of the senses cannot be corroborated from other places in the Word because it is not mentioned anywhere else. Yet another kind of stacte, for which also a different word is used in the original language, is mentioned among those spices which were taken down into Egypt, Genesis 37:25; 43:11; and by those commodities which were taken down to Egypt such things as exist in the external or natural man are implied. This is because 'Egypt' means factual knowledge, which belongs to the natural man, see in the places referred to in 9391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.