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Exodus 29

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1 And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest's office: Take one young bullock, and two rams without blemish,

2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil; of wheat flour shalt thou make them.

3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

4 And Aaron and his sons thou shalt bring to the door of the tabernacle of the congregation, and shalt wash them with water.

5 And thou shalt take the garments, and put upon Aaron, the coat, and the robe of the ephod, and the ephod, and the breast-plate, and gird him with the curious girdle of the ephod:

6 And thou shalt put the miter upon his head, and put the holy crown upon the miter.

7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

8 And thou shalt bring his sons, and put coats upon them.

9 And thou shalt gird them with girdles (Aaron and his sons) and put the bonnets on them; and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation; and Aaron and his sons shall put their hands upon the head of the bullock.

11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

14 But the flesh of the bullock, and his skin, and his dung shalt thou burn with fire without the camp: it is a sin-offering.

15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it around upon the altar.

17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.

18 And thou shalt burn the whole ram upon the altar: it is a burnt-offering to the LORD: it is a sweet savor, an offering made by fire to the LORD.

19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons garments with him.

22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread, that is before the LORD.

24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave-offering before the LORD.

25 And thou shalt receive them from their hands, and burn them upon the altar for a burnt-offering, for a sweet savor before the LORD: it is an offering made by fire to the LORD.

26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave-offering before the LORD: and it shall be thy part.

27 And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

28 And it shall be Aaron's and his sons' by a statute for ever, from the children of Israel: for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifice of their peace-offerings, even their heave-offering to the LORD.

29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

30 And that son, that is priest in his stead, shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

33 And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat of them, because they are holy.

34 And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

35 And thus shalt thou do to Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

36 And thou shalt offer every day a bullock for a sin-offering for atonement; and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever toucheth the altar shall be holy.

38 Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.

39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at evening.

40 And with the one lamb a tenth-portion of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.

41 And the other lamb thou shalt offer at evening, and shalt do thereto according to the meat-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire to the LORD.

42 This shall be a continual burnt-offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you to speak there to thee.

43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

45 And I will dwell among the children of Israel, and will be their God.

46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

   

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Arcana Coelestia # 10056

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10056. Verses 19-35. And thou shalt take the second ram; and Aaron and his sons shall lay their hands upon the head of the ram. And thou shalt slay the ram, and shalt take of its blood, and shalt put it upon the lap of the ear of Aaron, and upon the lap of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and thou shalt sprinkle the blood upon the altar round about. And thou shalt take of the blood that is upon the altar, and of the oil of anointing, and shalt sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he shall be holy, and his garments, and his sons, and the garments of his sons with him. And thou shalt take of the ram the fat, and the tail, and the fat that covereth the intestines, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right hind quarter; because a ram of fillings is he; and one loaf of bread, and one cake of bread with oil, and one wafer, out of the basket of unleavened things that is before Jehovah; and thou shalt put the whole upon the palms of Aaron, and upon the palms of his sons; and shalt wave them a wave-offering before Jehovah. And thou shalt take them from their hand, and shalt burn them on the altar upon the burnt-offering for an odor of rest before Jehovah; an offering by fire is this to Jehovah. And thou shalt take the breast from the ram of fillings, which is for Aaron, and shalt wave it a wave-offering before Jehovah; and it shall be to thee for a portion. And thou shalt sanctify the breast of the waving, and the hind quarter of the uplifting, which is waved, and which is uplifted, from the ram of fillings, of that which is for Aaron, and of that which is for his sons; and it shall be to Aaron and his sons for a statute of an age from among the sons of Israel; for this is an uplifting; and it shall be an uplifting from among the sons of Israel of their peace sacrifices, their uplifting to Jehovah. And the garments of holiness which are for Aaron shall be for his sons after him, to be anointed in them, and to fill in them their hand. Seven days shall the priest after him of his sons put them on, who shall enter into the Tent of meeting to minister in the holy. And thou shalt take the ram of fillings, and boil its flesh in a holy place. And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of meeting. And they shall eat those things wherein expiation was made, to fill their hand, to sanctify them; and a stranger shall not eat, because they are holy. And if there be anything left of the flesh of fillings, and of the bread, unto the morning, thou shalt burn what is left with fire; it shall not be eaten, because it is holy. And thus shalt thou do to Aaron and to his sons, according to all that I have commanded thee; seven days shalt thou fill their hand. “And thou shalt take the second ram,” signifies the following state, which is of Divine truth proceeding from the Lord’s Divine good in the heavens; “and Aaron and his sons shall lay their hands upon the head of the ram” signifies the communication of power with the whole; “and thou shalt slay the ram” signifies preparation; “and shalt take of its blood” signifies the Divine truth proceeding from the Lord’s Divine good in the heavens; “and shalt put it upon the lap of the ear of Aaron, and upon the lap of the right ear of his sons” signifies all perceptivity of the Divine truth that proceeds from the Lord’s Divine good in the heavens; “and upon the thumb of their right hand” signifies the understanding thence derived in the middle heaven; “and upon the great toe of their right foot” signifies the understanding in the ultimate heaven; “and thou shalt sprinkle the blood upon the altar round about” signifies the unition of Divine truth with Divine good; “and thou shalt take of the blood that is upon the altar” signifies Divine truth united to Divine good in the Lord; “and of the oil of anointing” signifies the Divine good of the Divine love which is in the Lord; “and shalt sprinkle it upon Aaron, and upon his garments” signifies the reciprocal unition of Divine good with Divine truth in the Divine Human of the Lord in the higher heavens; “and upon his sons, and upon the garments of his sons with him” signifies the reciprocal unition of Divine good with Divine truth in the Divine Human of the Lord in the lower heavens; “and he shall be holy, and his garments, and his sons, and the garments of his sons with him” signifies so with all Divine things in the heavens; “and thou shalt take of the ram the fat” signifies good in the heavens; “and the tail” signifies all truth there; “and the fat that covereth the intestines” signifies good in ultimates; “and the caul of the liver” signifies the interior good of the natural man purified; “and the two kidneys, and the fat that is upon them” signifies the interior truth of the natural man purified, and its good; “and the right hind quarter” signifies inmost good; “because a ram of fillings is he” signifies a representative of the Divine power of the Lord in the heavens through the Divine truth from His Divine good; “and one loaf of bread” signifies inmost celestial good from the Lord; “and one cake of bread with oil” signifies middle celestial good; “and one wafer” signifies ultimate celestial good; “out of the basket of unleavened things” signifies which are together in the sensuous; “that is before Jehovah” signifies from the Divine good of the Lord; “and thou shalt put all upon the palms of Aaron, and upon the palms of his sons” signifies the acknowledgment in the heavens that these things are of the Lord and from the Lord; “and shalt wave them a wave-offering before Jehovah” signifies the consequent Divine life; “and thou shalt take them from their hand, and shalt burn them on the altar upon the burnt-offering” signifies unition with the Divine good of the Divine love; “for an odor of rest before Jehovah” signifies perceptivity of peace; “an offering by fire is this to Jehovah” signifies from the Divine love; “and thou shalt take the breast” signifies the Divine spiritual in the heavens and its appropriation there; “from the ram of fillings, which is for Aaron” signifies a representative of the Divine power of the Lord in the heavens through the Divine truth from His Divine good; “and shalt wave it a wave-offering before Jehovah” signifies vivification; “and it shall be to thee for a portion” signifies communication with those who are in truths Divine; “and thou shalt sanctify the breast of the waving” signifies the Divine spiritual acknowledged in heaven and in the church; “and the hind quarter of the uplifting” signifies the Divine celestial, that belongs to the Lord alone, perceived in heaven and in the church; “which is waved, and which is uplifted” signifies which is acknowledged and perceived; “from the ram of fillings, of that which is for Aaron, and of that which is for his sons” signifies a representative of the Divine power of the Lord in the heavens through Divine truth from Divine good; “and it shall be to Aaron and his sons for a statute of an age from among the sons of Israel” signifies a law of order in the representative church in respect to the Divine good of the Lord and the Divine truth thence proceeding; “for this is an uplifting” signifies a representative of Divine good and the Divine truth thence proceeding; “and it shall be an uplifting from among the sons of Israel of their peace-sacrifices, their uplifting to Jehovah” signifies reception in the heavens and in the church, and the acknowledgment that it is of the Lord alone; “and the garments of holiness which are for Aaron” signifies the Divine spiritual proceeding immediately from the Divine celestial; “shall be for his sons after him” signifies in the natural successively; “to be anointed in them” signifies to represent the Lord as to Divine good; “and to fill in them their hand” signifies a representative of the Divine truth that proceeds from the Lord’s Divine good in the heavens; “seven days shall the priest after him of his sons put them on” signifies full and complete acknowledgment and reception; “who shall enter into the Tent of meeting to minister in the holy” signifies in all worship in heaven and in the church; “and thou shalt take the ram of fillings” signifies a representative of the Divine power of the Lord in the heavens through Divine truth from Divine good, and its capability of communication and reception there; “and boil its flesh in a holy place” signifies the preparation of good for the use of life through the truths of doctrine in enlightenment from the Lord; “and Aaron and his sons shall eat the flesh of the ram” signifies the appropriation of spiritual good from the Lord; “and the bread that is in the basket” signifies the appropriation of celestial good from the Lord; “at the door of the Tent of meeting” signifies to enter into heaven; “and they shall eat those things wherein expiation was made” signifies the appropriation of good with those who are purified from evils and the falsities thence derived; “to fill their hand” signifies to receive Divine truth; “to sanctify them” signifies that they may be in truths from good from the Lord; “and a stranger shall not eat” signifies no appropriation of good with those who do not acknowledge the Lord; “because they are holy” signifies because they are Divine; “and if there be anything left of the flesh of fillings and of the bread unto the morning” signifies spiritual and celestial goods which have not been conjoined for a new state; “and thou shalt burn what is left with fire” signifies their dispersion; “it shall not be eaten” signifies it shall not be appropriated; “because it is holy” signifies the Divine with which it shall not be conjoined, because of the consequent profanation; “and thus shalt thou do to Aaron and to his sons” signifies this representative of the glorification of the Lord, and of his influx into the heavens and the church; “according to all that I have commanded thee” signifies according to the laws of Divine order; “seven days shalt thou fill their hand” signifies a representative of the full and complete power of the Lord in the heavens through influx from the Divine good of the Divine love of His Human.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.