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Exodus 2

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1 And there went a man of the house of Levi, and married a daughter of Levi.

2 And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months.

3 And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.

4 And his sister stood afar off, to know what would be done to him.

5 And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side: and when she saw the ark among the flags, she sent her maid to fetch it.

6 And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

7 Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.

9 And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it.

10 And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

11 And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.

12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smitest thou thy fellow?

14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

18 And when they came to Reuel their father, he said, How is it that you are come so soon to day?

19 And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock.

20 And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.

21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

22 And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage.

24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

25 And God looked upon the children of Israel, and God had respect to them.

   

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Arcana Coelestia # 6788

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6788. 'And he said to his daughters' means thought about the holy things belonging to the Church. This is clear from the meaning of saying' as thought, dealt with in 3395; and from the meaning of 'daughters' as holy things belonging to the Church, dealt with above in 6775. The holy things meant here by 'daughters' are truths. In the Word these are called holy because the truths which become the truths of faith with a person have their origin in good, and also because what emanates from the Lord's Divine Human is Divine Truth originating in Divine Good. That being so, the Holy Spirit is a holy influence emanating from the Lord; the actual Spirit does not emanate from Him but the holy utterances made by the Spirit, as anyone may see who gives thought to the matter. The fact that the Holy Spirit, also referred to as the Paraclete, is Divine Truth emanating from the Lord's Divine Human, and the fact that the word 'holy' is used in reference to Divine Truth, is clear from the Lord's words in John,

I will ask the Father to give you another Paraclete, to remain with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. The Paraclete, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all that I said to you. John 14:16-17, 26.

In the same gospel,

When the Paraclete comes, whom I shall send to you from the Father, the Spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

And in the same gospel,

When He the Spirit of truth comes, He will guide you into all truth; for He will not speak from Himself, but whatever He hears He will speak. He will glorify Me, for He will receive from what is Mine and declare It to you; all things whatever that the Father has are Mine, therefore I said that He will receive from what is Mine and declare it to you. John 16:13-15.

If one compares these places with very many others one may understand that the Holy Spirit is a holy emanation from the Lord's Divine Human, for the Lord says, 'Whom the Father will send in My name', also 'Whom I shall send to you from the Father', as well as 'He will receive from what is Mine and declare it to you; all things whatever that the Father has are Mine, therefore I said that He will receive from what is Mine and declare it to you'. It is also evident that the word 'holy' is used in reference to truth because the Paraclete is called 'the Spirit of truth'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5265

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5265. 'The seven good cows are seven years' means a state when truth within the interior natural is multiplied. This is clear from the meaning of 'the cows' in the good sense as the truths belonging to the interior natural, dealt with in 5198; and from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893. There were seven because 'seven' means that which is holy and therefore adds the idea of holiness to the matter under discussion, dealt with in 395, 433, 716, 881, as well as implying a whole period from start to finish, 728. This explains why in the dream seven cows and seven heads of grain were seen, and after that why there were seven years of abundance of corn and seven years of famine. It also explains why the seventh day was made holy, why in the representative Church the seventh year was a sabbatical year, and why after seven times seven years there was a Jubilee.

[2] 'Seven' means things that are holy because of the meanings that numbers have in the world of spirits. Each number there holds some spiritual reality within it. Visual indications of numbers have appeared to me frequently, simple and compound ones, and also on one occasion a long sequence of them, when I have wondered what meanings they possessed. I have been told that they have their origin in conversations held by angels, and that it is customary from time to time to use numbers to express spiritual realities too. These numbers are not seen in heaven but in the world of spirits, where the visual presentation of such things takes place. The most ancients, who were celestial people and who talked to angels, knew all about this, which was why they used numbers to express an evaluation of the Church. The numbers used by them conveyed a general overall idea of matters for which words served to provide a detailed description. The meaning contained within every number did not however continue to be known among the descendants of these people; only the meanings of the simple numbers survived, that is to say, the meanings of two, three, six, seven, eight, twelve, and from these the meanings of twenty-four, seventy-two, and seventy-seven. In particular their descendants knew that 'seven' meant that which was most holy - that is to say, that in the highest sense 'seven' meant the Divine Himself, and in the representative sense the celestial element of love - and that the state of the celestial man was therefore meant by 'the seventh day', 84-87.

[3] It is quite evident from the numbers used plentifully in the Word that numbers mean spiritual realities, such as the following ones in John,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

And elsewhere in the same book,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 11:17.

The number one hundred and forty-four is twelve squared and twice seventy-two.

  
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Thanks to the Swedenborg Society for the permission to use this translation.