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Exodus 18

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1 When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:

2 Then Jethro, Moses's father-in-law, took Zipporah Moses's wife, after he had sent her back,

3 And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:)

4 And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)

5 And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:

6 And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent.

8 And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.

11 Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them.

12 And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.

14 And when Moses's father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening?

15 And Moses said to his father-in-law, Because the people come to me to inquire of God:

16 When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.

17 And Moses's father-in-law said to him, The thing that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.

19 Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:

20 And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do.

21 Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee.

23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.

27 And Moses let his father-in-law depart; and he went his way into his own land.

   

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Arcana Coelestia # 8690

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8690. 'And all the people are standing before you from morning until evening' means that at this time it was the source of every act of the will which those belonging to the spiritual Church possessed, in every state. This is clear from the representation of Israel, to whom 'the people' refers here, as those belonging to the spiritual Church, dealt with above in 8645; from the meaning of 'standing before Moses' as obedience to God's truth, also dealt with above, in 8686, and - since obedience is meant - as an act of the will (obedience springs from the will, but from a will to do the truth because it has been commanded, not out of affection for it; and this will is obedience); and from the meaning of 'from morning until evening' as in every state, inwardly and outwardly, dealt with above in 8687.

[2] The subject here is the first state a person passes through before regeneration. During this state he does good in a spirit of obedience and not as yet out of affection. But this good is truth as done by him, since he does it solely because it has been commanded, and so is still acting under compulsion, not in freedom. It is done by him in freedom when he does it out of affection; for everything that flows from love and affection is free. While a person passes through the first state the Lord flows in and leads him directly; but direct influx from the Lord does not come to be perceived because it is an influx into the inmost parts of a person's being and does not therefore generate affection. But when the Lord's influx is direct and at the same time indirect it does come to be perceived and generate affection, since it is an influx not only into the inmost parts of a person but also into the middle and outermost. This latter state is dealt with in the verses following below in this chapter, the former state in the present verses, where it says that Moses judged alone; see what has been stated above in 8685.

  
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Thanks to the Swedenborg Society for the permission to use this translation.