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Exodus 15

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1 Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him.

3 The LORD is a man of war: The LORD is his name.

4 Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.

5 The depths have covered them: they sunk to the bottom as a stone.

6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

7 And in the greatness of thy excellence thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

8 And with the blast of thy nostrils the waters were collected, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 Thou didst blow with thy wind, the sea covered them: they sunk as lead in the mighty waters.

11 Who is like to thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders!

12 Thou stretchedst out thy right hand, the earth swallowed them.

13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength to thy holy habitation.

14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.

15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.

16 Fear and dread shall fall upon them; by the greatness of thy arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in the place, O LORD, which thou hast made for thee to dwell in; in the sanctuary, O LORD. which thy hands have established.

18 The LORD shall reign for ever and ever.

19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her, with timbrels, and with dances.

21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And when they came to Marah, they could not drink of the waters of Marah; for they were bitter: therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

25 And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes; I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the LORD that healeth thee.

27 And they came to Elim, where were twelve wells of water, and seventy palm-trees: and they encamped there by the waters.

   

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Exploring the Meaning of Exodus 15

Napsal(a) New Christian Bible Study Staff

Arcana Coelestia 8258. In the internal sense of this chapter the Lord is celebrated, in that after He had glorified His Human, He cast down into the hells the evil who were infesting the good in the other life; and raised into heaven the good who had been infested. These are the things which are contained in this prophetic song in the internal sense.

Arcana Coelestia 8259. Afterward the second temptation of those who were of the spiritual church is treated of in the internal sense, which is described by the murmuring of the people at Marah, where the waters were bitter; and after this, consolation is treated of, which is signified by the encampment at Elim, where were twelve springs and seventy palm trees.

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Arcana Coelestia # 8395

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8395. Exodus 16

1. And they travelled on from Elim, and all the assembly of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their coming out 1 of the land of Egypt.

2. And all the assembly of the children of Israel grumbled against Moses and against Aaron in the wilderness.

3. And the children of Israel said to them, Would that we had died 2 by the hand of Jehovah in the land of Egypt, when we sat by a pot of flesh, eating bread to the full! For you have brought us out to this wilderness, to kill all this congregation with hunger.

4. And Jehovah said to Moses, behold, I am causing it to rain bread from heaven for you; and the people will go out and gather the thing of a day in its day, 3 in order that I may test them [to see] whether they walk in My law or not.

5. And it shall be on the sixth day, that they are to prepare what they have brought in; and it shall be double to what they shall gather day by day.

6. And Moses and Aaron said to all the children of Israel, At evening you will know that Jehovah has brought you out of the land of Egypt.

7. And in the morning you will see the glory of Jehovah; He hears your grumblings against Jehovah, and what are we, that you grumble against us?

8. And Moses said, Jehovah is giving you flesh to eat in the evening, and in the morning bread to the full; Jehovah hears your grumblings which you make against Him. What are we? Your grumblings are not against us, but against Jehovah.

9. And Moses said to Aaron, Say to all the assembly of the children of Israel, Come near before Jehovah, for He has heard your grumblings.

10. And so it was, as Aaron was speaking to all the assembly of the children of Israel, that they looked back towards the wilderness, and behold, the glory of Jehovah was seen in the cloud.

11. And Jehovah spoke to Moses, saying,

12. I have heard the grumblings of the children of Israel. Speak to them, saying, At evening 4 you will eat flesh, and in the morning you will be filled with bread; and you will know that I am Jehovah your God.

13. And it happened in the evening, that the selav 5 came up and covered the camp; and in the morning there was a deposit of dew around the camp.

14. And the deposit of dew went up, and behold, on the face of the wilderness a tiny round thing, tiny like hoar frost on the earth.

15. And the children of Israel saw it and said, a man to his brother, Man 6 is it? because they did not know what it was. And Moses said to them, It is the bread which Jehovah has given you to eat.

16. This is the thing 7 which Jehovah has commanded: Gather from it, each according to the mouth of his eating, an omer a head, [according to] the number of your souls; take it, each for whoever is in his tent.

17. And the children of Israel did so, and gathered it, [each] collecting it for a large number or for a few.

18. And they measured it with an omer, and no large number had more than enough and no few had less; they gathered, each according to the mouth of his eating.

19. And Moses said to them, Let no one leave any of it 8 until the morning

20. And they did not hear 9 Moses, and some did leave part of it 10 until the morning; and it bred worms and became putrid. And Moses was incensed with them.

21. And they gathered it morning by morning, each according to the mouth of his eating; and the sun grew hot, and it melted.

22. And so it was, that on the sixth day they gathered twice as much bread, two omers for each one; and all the princes of the assembly came and told Moses.

23. And he said to them, This is what Jehovah has spoken: [A day of] rest, a holy sabbath to Jehovah shall tomorrow be. Bake what you will bake, and boil what you will boil; and all that is left over put aside for yourselves to keep until the morning.

24. And they put it aside till the morning, as Moses commanded; and it did not become putrid, and there was no worm in it.

25. And Moses said, Eat it today, because today is a sabbath to Jehovah, today you will not find it in the field.

26. Six days you shall gather it; and on the seventh day, the sabbath, there will be none in it.

27. And so it was on the seventh day, that some of the people went out to gather, and did not find.

28. And Jehovah said to Moses, How long do you refuse to keep My commandments and My laws?

29. See! Because Jehovah has given you the sabbath, therefore on the sixth day He gives you the bread of two days; rest, each of you in his place, 11 let no one go out of his place on the seventh day.

30. And the people rested on the seventh day.

31. And the house of Israel called its name Man; 12 and it was like coriander seed, white, and the taste of it was like that of a cake with honey.

32. And Moses said, This is the thing 13 which Jehovah has commanded: Fill an omer with it to be kept for your generations, in order that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.

33. And Moses said to Aaron, Take a jar, and put an omerful of man[na] in it, and lay it up before Jehovah, to be kept for your generations.

34. As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35. And the children of Israel ate the man[na] forty years, until they came to an inhabited land; they ate the man[na] until they came to the border of the land of Canaan.

36. And an omer is the tenth part of an ephah.

CONTENTS

The previous chapter dealt with the second temptation of those belonging to the spiritual Church, which arose because truth was perceived to be unpleasant. The present chapter deals in the internal sense with the third temptation, which arises because good is lacking. The lack of bread and flesh, which the children of Israel grumbled about, means a lack of good. Comfort after temptation is meant and described by the manna they received, and by the selav, the manna being spiritual good. The Lord constantly conferred this good on them, and without any care and aid on their part, which is meant by their receiving the manna every day and by the breeding of worms in it if they gathered too much.

Poznámky pod čarou:

1. literally, on the fifteenth day, to the second month, at their coming out

2. literally, Who will give? We should have died

3. i.e. a day's portion every day

4. literally, between the evenings

5. Swedenborg retains the Hebrew word, which he takes to mean some tend of bird of the sea; see 8452.

6. i.e. the Hebrew interrogative word What? from which the word manna is derived; see 8462.

7. or word

8. literally, Let not anyone make a residue from it

9. literally, hear towards

10. literally, and men (vir) made a residue out of it

11. literally, each under himself

12. Swedenborg retains the Hebrew word, which he takes to mean some tend of bird of the sea; see 8452.

13. or word

  
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Thanks to the Swedenborg Society for the permission to use this translation.