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Exodus 13

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1 And the LORD spoke to Moses, saying,

2 Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day ye came out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.

6 Seven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt show thy son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.

9 And it shall be for a sign to thee upon thy hand, and for a memorial between thy eyes; that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in its season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,

12 That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.

16 And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.

18 But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light: to go by day and night.

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

   

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Arcana Coelestia # 8237

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8237. And Israel saw the Egyptians dead upon the seashore. That this signifies the view of the damned scattered here and there, is evident from the signification of “to see,” as being to look at, or the view; from the representation of “the Egyptians,” as being those who are in falsities from evil; from the signification of “dead,” as being damned (see n. 5407, 6119, 7494); and from the signification of “upon the seashore,” as being in the region which surrounds the utmost parts of hell; that “shores” denote the utmost parts is evident; and that “the sea” denotes hell has been already shown. Hence it is that by “seeing them dead upon the sea shore” is signified the view of the damned scattered here and there. As the view of the damned is mentioned, it must be made clear how the case herein is. They who are in hells are not seen by those who are in another hell, not even by those who are in the next or nearest, for they are completely separated; but they appear to those who are in heaven whenever the Lord pleases. For the Lord rules the hells also by means of angels, to whom an opportunity is given of seeing all things that come forth there, from the place where they are. This is done to the end that there may be order in hell also, and that one may not do violence to another beyond what is permitted. This office is given to the angels, and through it there is rule over the hells. To look into the hells and to see what is going on there, is also sometimes granted to good spirits, for it is from order that lower things can be seen from higher, but not higher things from lower. Thus the hells and their inhabitants can be seen by those who are in heaven, but not the reverse. Hence it is that evils can be seen from good, but not goods from evil, for good is higher and evil is lower.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.