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Exodus 11

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1 And the LORD said to Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.

2 Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.

3 And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

4 And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

5 And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts.

6 And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more.

7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel.

8 And all these thy servants shall come down to me, and bow down themselves to me, saying, Depart thou, and all the people that follow thee; and after that I will depart: and he went out from Pharaoh in a great anger.

9 And the LORD said to Moses, Pharaoh will not hearken to you; that my wonders may be multiplied in the land of Egypt.

10 And Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel depart from his land.

   

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Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(Odkazy: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

Ze Swedenborgových děl

 

Arcana Coelestia # 657

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657. The lowest, second, and third storeys' means factual knowledge, rational concepts, and intellectual concepts. In man there are three degrees in the understanding part; the lowest of these constitutes his factual knowledge, the middle his rational awareness, and the highest his intellectual awareness. These three are so distinct and separate from one another that they ought never to be confused. Man however is not directly conscious of this distinction, the reason being that he focuses life solely on sensory experience and factual knowledge. And as long as he clings to this attitude he is not even capable of recognizing that his rational awareness, still less his intellectual, is anything different from factual knowledge. Yet the situation is as follows: The Lord flows by way of man's intellectual degree into his rational, and by way of the rational into factual knowledge belonging to the memory. And from there comes the life of the senses - of seeing and hearing. This is the true influx and the true interaction of the soul and the body. Without the influx of the Lord's life into man's intellectual concepts - or rather into the desires of the will, and by way of these desires of the will into intellectual concepts, and by way of intellectual concepts into rational concepts, and by way of rational concepts into his factual knowledge which belongs to the memory - no life can possibly exist with man. And even when a person is under the influence of falsities and of evils there is still this influx of the Lord's life by the way of the desires of the will and intellectual concepts. But the things that flow in are received in the rational part according to the form the understanding takes. It is this influx also that enables a person to be rational, to reflect, and to understand what truth and good are. These matters however will in the Lord's Divine mercy be dealt with later on, as also will life as it exists with animals.

  
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Thanks to the Swedenborg Society for the permission to use this translation.