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Exodus 1

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1 Now these are the names of the children of Israel, who came into Egypt; every man and his household came with Jacob.

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the souls that descended from Jacob, were seventy souls: for Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who knew not Joseph.

9 And he said to his people, Behold, the people of the children of Israel are more and mightier than we.

10 Come, let us deal wisely with them: lest they multiply, and it shall come to pass, that when there falleth out any war, they will join with our enemies, and fight against us, and depart from the land.

11 Therefore they set over them task-masters, to afflict them with their burdens. And they built for Pharaoh treasure-cities, Pithom, and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigor.

14 And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor.

15 And the king of Egypt spoke to the Hebrew midwives (of which the name of one was Shiphrah, and the name of the other Puah:)

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male-children alive.

18 And the king of Egypt called for the midwives, and said to them, Why have ye done this thing, and have saved the male-children alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are lively, and are delivered ere the midwives come in to them.

20 Therefore God dealt well with the midwives: and the people multiplied, and became very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

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Levi

  

'Levi' signifies the affection of truth originating in good, and consequently, intelligence. 'Levi' signifies truth in practice, which is the good of life. in a negative sense, this signifies the evil of falsity which is opposite to the good of charity. (See Genesis 49:5-7, and Luke 10:29-37) 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he signifies charity in practice, which is good of life, and in a natural sense, association and conjunction.

In Malachi 2:5, 'Levi' represents the Lord regarding divine good.

(Odkazy: Apocalypse Revealed 17; Deuteronomy 21:5; Luke 10; Malachi 2)


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Arcana Coelestia # 6726

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6726. 'And put him in the weed at the bank of the river' means that at first it was among false factual knowledge. This is clear from the meaning of 'the weed' as factual knowledge, dealt with below; and from the meaning of 'the river of Egypt' as falsity, dealt with in 6697. For what this really means, that those who are introduced into God's truth are at first put among falsities, see just above in 6724. The reason why 'the weed' means factual knowledge is that every small plant mentioned in the Word means some type of factual knowledge. 'The weed' which grows at the bank of a river is inferior factual knowledge, as also in Isaiah,

The rivers will recede, and the streams of Egypt will dry up; reed and weed will wither. Isaiah 19:6.

'The rivers' stands for matters of intelligence, 2702, 3051; 'the streams of Egypt will dry up' stands for matters of knowledge; 'reed and weed' stands for the lowest forms of factual knowledge, which are sensory impressions. 'The weed' stands for false factual knowledge in Jonah,

The waters surrounded me, even to my soul, the deep closed around me, weed was wrapped about my head. Jonah 2:5.

This prophecy describes a state of temptations. The waters which surrounded him, even to his soul, are falsities, 'deluges of water' being temptations and desolations, see 705, 739, 790, 5725. The deep which closed around him is the evil of falsity. The weed that was wrapped about his head stands for false factual knowledge that beset truth and goodness. This is how it is in a state of desolations.

  
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Thanks to the Swedenborg Society for the permission to use this translation.