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Deuteronomy 33

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1 And this is the with which Moses, the man of God, blessed the children of Israel before his death.

2 And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

4 Moses commanded us a law; even the inheritance of the congregation of Jacob.

5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were assembled.

6 Let Reuben live, and not die; and let not his men be few.

7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him to his people: let his hands be sufficient for him, and be thou a help to him from his enemies.

8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

9 Who said to his father and to his mother, I have not seen him, neither did he acknowledge his brethren, nor know his own children: for they have observed thy word, and kept thy covenant.

10 They shall teach Jacob thy judgments, and Israel thy law; they shall put incense before thee, and whole burnt sacrifice upon thy altar.

11 Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.

13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,

15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,

16 And for the precious things of the earth and fullness of it, and for the good will of him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and Issachar, in thy tents.

19 They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

20 And of Gad he said: Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated: and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.

23 And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess thou the west and the south.

24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

26 There is none like to the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellence on the sky.

27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee, and shall say, Destroy them.

28 Israel then shall dwell in safety alone; the fountain of Jacob shall be upon a land of corn and wine, also his heavens shall drop down dew.

29 Happy art thou, O Israel: who is like to thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellence! and thy enemies shall be found liars to thee; and thou shalt tread upon their high places.

   

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Arcana Coelestia # 3580

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3580. 'And abundance of grain' means natural good from this, 'and of new wine' means natural truth from the same. This is clear from the meaning of 'grain' as good, and from the meaning of 'new wine' as truth. When these two are used in reference to the natural they mean natural good and truth, but when they are used in reference to the rational they are 'bread and wine' - 'bread' being celestial good, see 276, 680, 1798, 2165, 2177, 3464, 3478, and 'wine' that which is spiritual, namely truth deriving from good, 1071, 1798. These meanings of 'grain' and 'wine' may also be seen from the following places in the Word:

In Haggai,

The heavens have withheld their dew, and the earth has withheld its increase. And I have called for a drought over the land, and over the mountains, and over the grain, and over the new wine, and over that which the earth brings forth. Haggai 1:10-11.

Here 'a drought' stands for a lack of dew and rain, and so for a lack of truth deriving from any good. 'A drought over the grain' is the lack of good, and 'a drought over the new wine' the lack of truth.

[2] In Moses,

Israel will dwell securely, alone at Jacob's spring, in a land of grain and new wine; and his heavens will distill dew. Deuteronomy 33:28.

'Alone' stands for those who are not infested by evils and falsities, 139, 471. 'A land of grain and new wine' stands for the good and truth of the Church.

In Hosea,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. His branches will go out, and his beauty will be like the olive, and his odour like that of Lebanon. Those dwelling in its shadow will turn back, they will quicken the grain and will blossom as the vine; the memory of it will be as the wine of Lebanon. Hosea 14:5-7.

Here 'the grain' stands for spiritual good, 'the wine' for spiritual truth.

In Isaiah,

A curse will consume the earth. The new wine will mourn, the vine will languish; all the merry-hearted will sigh. Isaiah 24:6-7.

This refers to the vastation of the spiritual Church. 'The new wine will mourn' stands for the fact that truth will come to an end.

[3] In Jeremiah,

Jehovah has redeemed Jacob. They will come and sing on the height of Zion, and they will converge towards the goodness of Jehovah. towards the grain, and towards the new wine, and towards the oil, and towards the young 2 of the flock and of the herd. Jeremiah 31:11-12.

'The grain' and 'the new wine' stand for good and for truth derived from good, 'the oil' for the good which is both a producer and a product of these, 'the young of the flock and of the herd' for the truth which is acquired in this manner. This being the meaning of those things they are called 'the goodness of Jehovah'.

In Hosea,

She did not know that it was I who gave her the grain and the new wine and the oil, and who multiplied the silver and the gold which they made for Baal. Therefore I will return and take back My grain and My new wine in its season, and I will snatch away My wool and My flax. Hosea 2:8-9.

This refers to the Church when perverted, and it is evident that 'grain' is not used to mean grain, nor 'new wine' new wine, nor yet oil, silver, gold, wool, and flax to mean such material things. Rather, spiritual things are meant, that is, those which consist in what is good and true.

Something similar is the case where in the same prophet a new Church is dealt with,

I will betroth you to Me in faith, and you will know Jehovah. And it will be on that day, that I shall hear the heavens, and they will hear the earth, and the earth will hear the grain, and the new wine, and the oil, and these will hear Jezreel. Hosea 2:20-22.

'Jezreel' stands for a new Church.

In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. The field has been laid waste, the land is mourning because the grain has been laid waste; the new wine has dried up, the oil languishes. Joel 1:5, 10.

[4] In the same prophet,

Be glad, O children of Zion, and rejoice in Jehovah your God, for He has given you the morning rain for righteousness, and will cause the morning and the evening rain to come down on you in the first [month]. And the threshing-floors will be full of perfect grain, and the presses will overflow with new wine and oil. Joel 2:23-24.

In the same prophet,

It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water, and a spring will come forth from the house of Jehovah. Joel 3:18.

This refers to the Lord's kingdom, it being spiritual things that are meant by 'new wine', 'milk', and 'water', the abundance of which is being described in this fashion.

In Zechariah,

Jehovah their God will serve them on that day, as a flock His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

In David,

You visit the earth and delight in it; You greatly enrich it; the stream of God is full of water; You prepare their grain. The meadows clothe themselves with flocks, and the valleys are covered over with grain; let them clap their hands, let them also sing. Psalms 65:9, 13.

From all these places it is now evident what 'grain' is and what 'new wine' is.

Poznámky pod čarou:

1. literally, sprout

2. literally, the sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.