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Deuteronomy 33

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1 And this is the with which Moses, the man of God, blessed the children of Israel before his death.

2 And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

4 Moses commanded us a law; even the inheritance of the congregation of Jacob.

5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were assembled.

6 Let Reuben live, and not die; and let not his men be few.

7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him to his people: let his hands be sufficient for him, and be thou a help to him from his enemies.

8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

9 Who said to his father and to his mother, I have not seen him, neither did he acknowledge his brethren, nor know his own children: for they have observed thy word, and kept thy covenant.

10 They shall teach Jacob thy judgments, and Israel thy law; they shall put incense before thee, and whole burnt sacrifice upon thy altar.

11 Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.

13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,

15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,

16 And for the precious things of the earth and fullness of it, and for the good will of him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and Issachar, in thy tents.

19 They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

20 And of Gad he said: Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated: and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.

23 And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess thou the west and the south.

24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

26 There is none like to the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellence on the sky.

27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee, and shall say, Destroy them.

28 Israel then shall dwell in safety alone; the fountain of Jacob shall be upon a land of corn and wine, also his heavens shall drop down dew.

29 Happy art thou, O Israel: who is like to thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellence! and thy enemies shall be found liars to thee; and thou shalt tread upon their high places.

   

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Apocalypse Revealed # 360

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360. Of the tribe of Joseph twelve thousand were sealed. This symbolizes a doctrine of goodness and truth in those people who will be part of the New Heaven and of the Lord's New Church.

In the highest sense Joseph symbolizes the Lord in respect to His Divinity on the spiritual plane; in the spiritual sense, the spiritual kingdom; and in the natural sense, reproduction and multiplication. Here, however, Joseph symbolizes the doctrine of goodness and truth that is found in people who are in the Lord's spiritual kingdom. Joseph has this symbolism here because he is named after the tribe of Zebulun and before the tribe of Benjamin, thus in between them, and the tribe mentioned first in a series or group symbolizes some love pertaining to the will; the tribe mentioned after that symbolizes some aspect of wisdom pertaining to the intellect; and the tribe mentioned last symbolizes some useful outcome or effect resulting from them. Every series is thus a complete one.

Since Joseph symbolized the Lord's spiritual kingdom, therefore He was made ruler in Egypt (Genesis 41:38-44, Psalms 105:17-22), where every particular has a symbolic meaning that has to do with the Lord's spiritual kingdom.

The spiritual kingdom is the Lord's royal one, while the celestial kingdom is His priestly one.

[2] Joseph here symbolizes a doctrine of goodness and truth because he is substituted here for Ephraim, and Ephraim symbolizes the intellectual component of the church (see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 79), the intellectual component of the church being everything derived from the doctrine of goodness and truth drawn from the Word.

Joseph is substituted here for Ephraim because Manasseh, Joseph's second son, who symbolized the volitional component of the church, was already included among the tribes (no. 355).

Because the intellectual component of the church is derived from a doctrine of goodness and truth, therefore Joseph symbolizes this intellectual component and also that doctrine in the following places:

Joseph is a fruitful bough, a fruitful bough by a spring... His bow remained in strength... (He will be blessed) with blessings of heaven above, blessings of the deep that lies beneath... (Genesis 49:22-26)

The spring symbolizes the Word, and the bow doctrine (no. 299).

Blessed of Jehovah is (Joseph's) land, with the precious things of heaven, with the dew, and the deep lying beneath, and with the precious fruits of the sun, with the precious produce of the months, and... with the precious things of the earth and its fullness... Let it come on the head of Joseph... (Deuteronomy 33:13-17)

The precious things symbolize concepts of goodness and truth, from which comes doctrine.

...who drink from goblets of wine, and... are not grieved over the shattering of Joseph. (Amos 6:6)

I will strengthen the house of Judah, and I will save the house of Joseph... (Hence) they shall be like mighty Ephraim, and their heart shall rejoice as if with wine. (Zechariah 10:6-7)

Here, too, Joseph stands for doctrine, the wine symbolizing its truth springing from goodness (no. 316).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.