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Deuteronomy 31

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1 And Moses went and spoke these words to all Israel.

2 And he said to them, I am a hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said to me, thou shalt not go over this Jordan.

3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua he shall go over before thee, as The LORD hath said.

4 And the LORD shall do to them as he did to Sihon, and to Og, kings of the Amorites, and to the land of them, whom he destroyed.

5 And the LORD shall give them up before your face, that ye may do to them according to all the commandments which I have commanded you.

6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee, he will not fail thee, nor forsake thee.

7 And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people to the land which the LORD hath sworn to their fathers to give them; and thou shalt cause them to inherit it.

8 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.

10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

12 Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:

13 And that their children who have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

14 And the LORD said to Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went and presented themselves in the tabernacle of the congregation.

15 And the LORD appeared in the tabernacle in a pillar of a cloud; and the pillar of the cloud stood over the door of the tabernacle.

16 And the LORD said to Moses, Behold, thou shalt sleep with thy fathers, and this people will rise up, and commit idolatry with the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us, because our God is not among us?

18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned to other gods.

19 Now therefore write ye this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I shall have brought them into the land which I swore to their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxed fat; then will they turn to other gods, and serve them, and provoke me, and break my covenant.

21 And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness: for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they form, even now, before I have brought them into the land which I swore.

22 Moses therefore wrote this song the same day, and taught it to the children of Israel.

23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee.

24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

25 That Moses commanded the Levites who bore the ark of the covenant of the LORD, saying,

26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

30 And Moses spoke in the ears of all the congregation of Israel the words of this song until they were ended.

   

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Works

  

'Works,' as in Revelation 16:11, signify falsities of faith, and the resulting evils of life.

In Revelation, 'I know thy works,' is said frequently. This makes it clear that 'works' signify, generally, every aspect of the church.

'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything from the understanding, like spoken words, are either truths or falsities.

In Genesis 2:2, the work signifies the celestial man, the highest use of God; or the accomplishment when the spiritual man becomes celestial. (Arcana Coelestia 84, 88)

In Exodus 5:9, work signifies assault for the purpose of subjugation. (Arcana Coelestia 7120)

In Genesis 39:11, it signifies the process when the Lord was conjoining Himself with spiritual good in the natural. (Arcana Coelestia 5004)

In Genesis 47:3; Psalms 8:3; 44:1; 63:12, works concern offices and uses which are done for the neighbor, the country, the church, and the Lord's kingdom.

In Exodus 5:4, work signifies that the people were not to be exempted from things that were hard to bear. (Arcana Coelestia 6073, Arcana Coelestia 7104)

In Revelation 2:2, works signify that the Lord sees man's exterior as well as his interior things. (Apocalypse Revealed 76)

In Revelation 2:6, it signifies that people do not want to claim personal merit. (Apocalypse Revealed 86)

In Revelation 2:19, 23, 26, it signifies all things of charity and faith. (Apocalypse Revealed 138, 141)

In Revelation 9:20, it signifies that they did not shun as sins their own things, which are evils of every kind. (Apocalypse Revealed 457)

(Odkazy: Arcana Coelestia 6048)


Ze Swedenborgových děl

 

Apocalypse Revealed # 458

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458. So as not to worship demons. This symbolically means that thus they were caught up in the evils of their lusts, and acted in concert with their like in hell.

Demons symbolize lusts for evil arising from a love of the world. That is because people in hell who are caught up in those lusts are called demons, and people on earth who are caught up in them too, become demons after death. They also have an affiliation with those in hell. For everyone is affiliated with spirits in respect to his affections, so closely that the two are inseparable. It is apparent from this that to worship demons is to yield to those lusts from a love of them.

Someone, then, who invokes faith alone as the chief tenet of his religion or as his idol - he, because he does not search out any evil in himself that he calls a sin, and therefore does not determine to remove it by repentance, remains caught up in it. And because every evil is composed of lusts, and is nothing but a bundle of lusts, it follows that a person who does not search out any evil in himself and refrain from it as a sin against God, which is possible solely through repentance, after death becomes a demon.

[2] Demons symbolize just such lusts in the following passages:

They sacrifice to demons, not to God. (Deuteronomy 32:17)

(The children of Israel) no longer offered their sacrifices to demons, after whom they had played the harlot. (Leviticus 17:7, cf. Psalms 106:37)

Ziyyim will meet with 'iyyim, and the forest demon will encounter its companion. (Isaiah 34:14)

Ziyyim will sing there, and their houses will be full of 'ochim; the offspring of owls will dwell there, and forest demons will caper there. (Isaiah 13:21).

Ziyyim, 'iyyim, 'ochim, and the offspring of owls symbolize various lusts. Forest demons are the kinds of lusts exhibited by priapi and satyrs.

Babylon... has become a dwelling place of demons, and a prison for every foul spirit... (Revelation 18:2)

The demons that the Lord cast out embodied such lusts when they lived in the world - regarding which see Matthew 8:16, 28; 9:32-33; 10:8; 12:22; 15:22; Luke 4:33-37, 41; 8:2, 8:26-40; 9:1, 9:37-42, 9:49; 13:32.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.