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Deuteronomy 3

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1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

2 And the LORD said to me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do to him as thou didst to Sihon king of the Amorites, who dwelt at Heshbon.

3 So the LORD our God delivered into our hands Og also the king of Bashan, and all his people: and we smote him until none was left to him remaining.

4 And we took all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

5 All these cities were fortified with high walls, gates, and bars; besides unwalled towns a great number.

6 And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.

7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side of Jordan, from the river of Arnon to mount Hermon;

9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

10 All the cities of the plain, and all Gilead, and all Bashan, to Salchah and Edrei, cities of the kingdom of Og in Bashan.

11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length of it, and four cubits the breadth of it, after the cubit of a man.

12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and its cities, I gave to the Reubenites and to the Gadites.

13 And the rest of Gilead, and all Bashan, being the kingdom of Og, I gave to the half-tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

14 Jair the son of Manasseh took all the country of Argob, to the borders of Geshuri, and Maachathi; and called them after his own name, Bashan-havoth-jair, to this day.

15 And I gave Gilead to Machir.

16 And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon half the valley, and the border even to the river Jabbok, which is the border of the children of Ammon:

17 The plain also, and Jordan, and the coast of it, from Chinnereth even to the sea of the plain, even the salt-sea, under Ashdoth-pisgah eastward.

18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it; ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

19 But your wives, and your little ones, and your cattle, (for I know that ye have many cattle,) shall abide in your cities which I have given you;

20 Until the LORD shall have given rest to your brethren, as well as to you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man to his possession which I have given you.

21 And I commanded Joshua at that time, saying, Thy eyes have seen all that the LORD your God hath done to these two kings: so shall the LORD do to all the kingdoms whither thou passest.

22 Ye shall not fear them: for the LORD your God he shall fight for you.

23 And I besought the LORD at that time, saying,

24 O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter.

27 Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.

28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

29 So we abode in the valley over against Beth-peor.

   

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Arcana Coelestia # 9086

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9086. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. This is clear from the meaning of 'falling' as perverting, dealt with below; from the meaning of 'an ox' as an affection for evil in the natural, thus evil there, dealt with above in 9065; and from the meaning of 'an ass' as truth in the natural, dealt with in 2781, 5492, 5741, 7024, 8078. The fact that 'falling into a pit' - when these words refer to good and truth in the natural, which are meant by 'an ox and an ass' - means perverting is evident from the contents of the next verse. These describe amendment made through truth, which can be accomplished with forms of good or truths that have been perverted, but not with those which have been wiped out. For when good or truth is perverted it still remains, but is misrepresented. 'Falling' also means slipping through error.

[2] Because this was meant by 'falling into a pit', the Lord therefore said,

Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day? Luke 14:5.

The Lord said this when He healed someone with dropsy on the sabbath day. In that Church the sabbath day was the holiest because it was a sign of the heavenly marriage, which is the joining together of goodness and truth from the Lord, 8495, 8510. This explains why healings were performed by the Lord on the sabbath day; for healing implied the healing of spiritual life, and dropsy implied the perversion of truth and good, so that the healing of perverted truth implied amendment and restoration. All the Lord's miracles implied and were signs of states of the Church, 8364, as is true of all Divine miracles in general, 7337. So it is then that the Lord said, 'Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day?' by which in the spiritual sense what has just been stated was meant. For whatever the Lord spoke He spoke from the Divine; and since it came from the Divine every detail has an internal sense within it, 9049, 9063 (end). 'A well' in what He said is similar in meaning to 'a pit', namely falsity, 1688. And since 'a pit' means falsity the Lord also said, when talking about the falsities of the Church,

When the blind leads the blind both fall into a pit. Matthew 15:14.

'The blind' is someone with wrong ideas, and 'falling into a pit' means perverting truth. These words were used to make a comparison; but all comparisons in the Word were drawn from among objects used as signs of spiritual things, 3579, 8989.

[3] There are people who believe that the Divine holiness which the Word contains lies hidden on a level no higher than the meaning apparent in the letter. Such people's vision of holiness in these words spoken by the Lord and in everything else in the Word arises solely from their belief that everything there is Divinely inspired, and that the things which no one can explain are arcana known only to God. But people who do not share that belief spurn the Word, solely because of its style, which is in appearance less polished than a style adopted to conform to the spirit of the age, such as that adopted by very many ancient and modern authors. But let these people know that Divine holiness lies in each and every detail of the Word. It consists however in this, that each and every detail has the Lord as its subject, also His kingdom and Church. All its details are extremely holy because they are Divine, received from the Lord, and so hold eternal life within them, as accords with the Lord's words in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

But the things that are Divine and holy are clearly visible to angels in heaven because they do not understand the Word in a natural way according to the literal sense, only in a spiritual way according to the internal sense. The latter sense could also be understood by people in the world if they were to lead an angelic life, that is to say, a life of faith and love. The things contained in the internal sense of the Word are one and the same as those which the genuine teachings of the Church present. Those which the genuine teachings of the Church present are the Lord, faith in Him, love to Him, and a love of the good that comes from Him, which love is charity towards the neighbour, 6709, 6710, 8123. Those who lead this angelic life, and no others at all, are enlightened by the Lord and see the holy things of the Word; see Preface to Genesis 18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.