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Deuteronomy 24

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1 When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

2 And when she hath departed from his house, she may go and be another man's wife.

3 And if the latter husband shall hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband shall die, who took her to be his wife;

4 Her former husband who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

5 When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.

6 No man shall take the nether or the upper millstone for a pledge: for he taketh a man's life for a pledge.

7 If a man shall be found stealing any of his brethren of the children of Israel, and shall make merchandise of him, or sell him; then that thief shall die; and thou shalt remove evil from among you.

8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

9 Remember what the LORD thy God did to Miriam by the way, after that ye come forth from Egypt.

10 When thou dost lend thy brother any thing, thou shalt not go into his house to take his pledge:

11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad to thee:

12 And if the man is poor, thou shalt not sleep with his pledge:

13 In any case thou shalt deliver to him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness to thee before the LORD thy God.

14 Thou shalt not oppress a hired servant that is poor and needy, whether he is of thy brethren, or of thy strangers that are in thy land within thy gates:

15 At his day thou shalt give him his hire, neither shall the sun go down upon it, for he is poor, and setteth his heart upon it: lest he should cry against thee to the LORD, and it be sin to thee.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless, nor take a widow's raiment for a pledge:

18 But thou shalt remember that thou wast a bond-man in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.

19 When thou cuttest down thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thy hands.

20 When thou beatest thy olive-tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

22 And thou shalt remember that thou wast a bond-man in the land of Egypt: therefore I command thee to do this thing.

   

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True Christian Religion # 521

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521. Hereditary evil, my friend, comes from no other source but one's parents. And it is not real evil that one actually commits, but a tendency to it. That is something anyone would acknowledge, provided he applied his powers of reasoning to his experiences. Everyone knows that sons have by birth a general likeness to their parents, in their faces, their behaviour and their characters; and grandchildren and great-grandchildren too show the same resemblance to their grandfathers and great-grandfathers. Many people can tell families apart by this, and even races; Africans can be distinguished from Europeans, Neapolitans from Germans, Englishmen from Frenchmen, and so on. Anyone can recognise a Jew by his face, his eyes, his speech and gestures. And if you were able to perceive the life-sphere radiating from anyone's inherent nature, you could likewise be convinced of the similarity of their temperaments and minds.

[2] It follows from this that what a person has by birth is not real evils, but only a tendency to evils, being more or less prone to particular evils. No one, therefore, after death is judged on his hereditary evil, but the actual evils he has himself committed. This is obvious too from the following rule of the Lord:

The father shall not die on account of the son, and the son shall not die on account of the father; each shall die as the result of his own sin, Deuteronomy 24:16.

This was proved to me in the spiritual world from the case of those who die as children; they merely have a tendency towards evils, that is to say, they want to, but do not do them. For they are brought up under the Lord's guidance and are saved.

[3] This tendency and proneness to evils just mentioned, which is transmitted from parents to their children and descendants, can only be broken down by a person being born anew by the Lord's help, a process called regeneration. Without this not only does the tendency remain unbroken, but it is reinforced by a succession of parents, becoming more prone to evils, and eventually to every kind of evil. That is why the Jews are still copies of their ancestor Judah, who married a Canaanite wife, and fathered three lines of descent by adultery with Tamar, his daughter-in-law. This heredity has become so amplified in the course of time that the Jews are unable to embrace the Christian religion and believe it in their hearts. I say they are unable, because the inner will in their minds resists, and it is this will which creates the impossibility.

  
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Thanks to the Swedenborg Society for the permission to use this translation.