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Deuteronomy 20

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1 When thou goest out to battle against thy enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, who brought thee out of the land of Egypt.

2 And it shall be when ye are come nigh to the battle, that the priest shall approach and speak to the people,

3 And shall say to them, Hear, O Israel, ye approach this day to battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

5 And the officers shall speak to the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he should die in the battle, and another man should dedicate it.

6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return to his house, lest he should die in the battle, and another man should eat of it.

7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.

8 And the officers shall speak further to the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return to his house, lest his brethren's heart should faint as well as his heart.

9 And it shall be, when the officers have made an end of speaking to the people, that they shall make captains of the armies to lead the people.

10 When thou comest nigh to a city to fight against it, then proclaim peace to it.

11 And it shall be, if it shall make thee answer of peace, and open to thee, then it shall be, that all the people that are found therein, shall be tributaries to thee, and they shall serve thee.

12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

13 And when the LORD thy God hath delivered it into thy hands, thou shalt smite every male of it with the edge of the sword:

14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shalt thou take to thyself: and thou shalt eat the spoil of thy enemies, which the LORD thy God hath given thee.

15 Thus shalt thou do to all the cities which are very distant from thee, which are not of the cities of these nations.

16 But of the cities of these people which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

17 But thou shalt utterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the LORD thy God hath commanded thee:

18 That they may not teach you to do after all their abominations which they have done to their gods; so would ye sin against the LORD your God.

19 When thou shalt besiege a city a long time in making war against it to take it, thou shalt not destroy the trees of it by forcing an ax against them; for thou mayest eat of them: and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

20 Only the trees which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it shall be subdued.

   

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Arcana Coelestia # 1097

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1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Poznámky pod čarou:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
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Thanks to the Swedenborg Society for the permission to use this translation.