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Deuteronomy 16

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1 Observe the month Abib, and keep the passover to the LORD thy God: for in the month of Abib the LORD thy God brought thee forth from Egypt by night.

2 Thou shalt therefore sacrifice the passover to the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread with it, even the bread of affliction; for thou camest forth from the land of Egypt in haste: that thou mayest remember the day when thou camest forth from the land of Egypt, all the days of thy life.

4 And there shall be no leavened bread seen with thee in all thy borders seven days; neither shall there any thing of the flesh, which thou didst sacrifice the first day at evening, remain all night until the morning.

5 Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee.

6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at evening, at the setting of the sun, at the time of thy departure from Egypt.

7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go to thy tents.

8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: in it thou shalt do no work.

9 Seven weeks shalt thou number to thee: begin to number the Seven weeks from the time when thou beginnest to put the sickle to the corn.

10 And thou shalt keep the feast of weeks to the LORD thy God with a tribute of a free-will-offering of thy hand, which thou shalt give to the LORD thy God, according as the LORD thy God hath blessed thee:

11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.

12 And thou shalt remember that thou wast a bond-man in Egypt: and thou shalt observe and do these statutes.

13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn, and thy wine.

14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates:

15 Seven days shalt thou keep a solemn feast to the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thy increase, and in all the works of thy hands, therefore thou shalt surely rejoice.

16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.

18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

21 Thou shalt not plant thee a grove of any trees near to the altar of the LORD thy God, which thou shalt make for thee.

22 Neither shalt thou set thee up any image; which the LORD thy God hateth.

   

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Apocalypse Explained # 1081

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1081. And shall make her desolate and naked, signifies rejection of its falsities, which are falsified truths, and then the manifestation that they were without any truth. This is evident from the signification of "making desolate and naked," as being to reject its falsities, which are falsified truths; and when these have been rejected it is manifest that there is no truth, this also is signified. "To be desolate and naked" signifies to be without any truth, for spiritual vastation and nakedness are signified; and spiritual vastation is like that in a desert where there is no grain and no fruit trees, and spiritual nakedness is like that of a man who has no garments. "Grain and fruit trees" signify knowledges of truth and good, and "garments" signify truths investing; therefore to be without these means to be without any truth. That "nakedness" means deprivation of truth may be seen (n. 240, 1008); and that "vastation," such as exists in a desert, means where there is no truth may be seen n. 730.

(Continuation respecting the Word)

[2] What the Word is as to influx and correspondences can now be illustrated. It is said in John:

He hath blinded their eyes and hardened their heart, lest they should see with their eyes and understand with their heart, and should turn themselves and I should heal them (John 12:40).

The "eyes" that are blinded signify the understanding of truth and the belief in it; the "heart" that is hardened signifies the will and the love of good; and "to be healed" signifies to be reformed. They were not permitted "to turn themselves and be healed" lest they should commit profanation; for an evil man who is healed and who returns to his evil and falsity commits profanation; and so it would have been with the Jewish nation.

[3] In Matthew:

Blessed are your eyes, for they see; and your ears, for they hear (Matthew 13:16).

Here, too, the "eyes" signify the understanding of truth and the belief in it; so "to see" signifies to understand and believe, and the "ears" signify obedience, thus a life according to the truths of faith, and "to hear" signifies to obey and live. For no one is blessed because he sees and hears, but because he understands, believes, obeys, and lives.

[4] In the same:

The lamp of the body is the eye; if the eye be sound the whole body is lucid; if the eye be evil the whole body is darkened. If, therefore, the light [lumen] is darkness, how great is the darkness (Matthew 6:22-23).

Here, again, the "eye" signifies the understanding of truth and the belief in it, which is called a lamp from the light of truth that man has from understanding and belief. And because a man becomes wise from understanding and believing in truth, it is said "if the eye be sound the whole body is lucid." The "body" means the man, and "to be lucid" means to be wise. But it is the reverse with the "evil eye," that is, understanding and believing in falsity. "Darkness" means falsities, "if the light [lumen] be darkness" signifies if the truth be false or falsified, and because truth falsified is worse than any other falsity, it is said, "If the light [lumen] be darkness, how great is the darkness."

[5] These few examples make clear what correspondence is and what influx is, namely, that the eye is a correspondence of the understanding and faith, the heart a correspondence of the will and love, the ears a correspondence of obedience, the lamp and light [lumen] correspondences of truth, and darkness a correspondence of falsity, and so on; and as the one is spiritual and the other natural, and the spiritual acts into the natural and forms it to an image of itself that it may appear before the eyes or before the world, therefore that action is influx. Such is the Word in each and every particular.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.