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Deuteronomy 10

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1 At that time the LORD said to me, Hew thee two tables of stone like the first, and come up to me upon the mount, and make thee an ark of wood.

2 And I will write on the tables the words that were in the first tables which thou didst break, and thou shalt put them in the ark.

3 And I made an ark of shittim wood, and hewed two tables of stone like the first, and ascended the mount, having the two tables in my hand.

4 And he wrote on the tables according to the first writing, the ten commandments, which the LORD spoke to you in the mount, from the midst of the fire, in the day of the assembly: and the LORD gave them to me.

5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.

6 And the children of Israel took their journey from Beeroth of the children of Jakan to Mosira: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

7 From thence they journeyed to Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.

9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.

10 And I stayed in the mount, according to the first-time, forty days and forty nights; and the LORD hearkened to me at that time also, and the LORD would not destroy thee.

11 And the LORD said to me, Arise, take thy journey before the people, that they may go in and possess the land, which I swore to their fathers to give to them.

12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

14 Behold, the heaven and the heaven of heavens belongeth to the LORD thy God, the earth also, with all that it contains.

15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

16 Circumcise therefore the foreskin of your heart, and be no more stiff-necked.

17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, who regardeth not persons, nor taketh reward:

18 He executeth the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things which thy eyes have seen.

22 Thy fathers went down into Egypt with seventy persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.

   

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Apocalypse Revealed # 101

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101. "'And you will have tribulation ten days.'" This symbolically means that this will continue the whole time, that is, as long as they wish to remain caught up in falsities.

Tribulation, which we discussed in nos. 33 and 95 above, here symbolizes infestation, thus temptation or trial; and ten days symbolize the duration of that state to its completion. Therefore the people of this church are told next, "Be faithful until death," which symbolizes their reception and acknowledgment of truths until their falsities have been set aside and seemingly abolished.

Ten days symbolize the duration of their state to its completion because a day symbolizes a state, and ten completeness. For intervals of time in the Word symbolize states (no. 947), and numbers add their character (no. 10).

[2] Since ten symbolizes completeness, it also symbolizes much or many, and every or all, as can be seen from the following passages:

...the men who have seen My glory... have put Me to the test... ten times... (Numbers 14:22)

...ten times you have reproached me. (Job 19:3)

(Daniel was found) ten times better than... the astrologers. (Daniel 1:20)

...ten women shall bake your bread in one oven... (Leviticus 26:26)

...ten men from every language of the nations shall grasp the sleeve of a Jewish man... (Zechariah 8:23)

Because ten symbolizes much and also all, therefore the precepts that Jehovah wrote upon the tablets of the Decalogue are called the Ten Commandments (Deuteronomy 4:13; 10:4). The Ten Commandments embody all truths, for they encompass them.

Moreover, because ten symbolizes all, therefore the Lord likened the kingdom of heaven to ten virgins (Matthew 25:1). And in a parable He said of a certain nobleman that the nobleman gave his servants ten minas with which to do business (Luke 19:12-27).

Much is also symbolically meant by the ten horns of the beast that came up from the sea in Daniel 7:7; by the ten horns and the ten jewels 1 upon the horns of the beast rising up from the sea in Revelation 13:1; by the ten horns of the dragon in Revelation 12:3; and by the ten horns of the scarlet beast with the woman sitting upon it in Revelation 17:3, 7, 12. The ten horns symbolize much power.

[3] From the symbolic meaning of ten as being complete, much, and all, it can be seen why it was instituted that a tenth part of all the produce of the earth be given to Jehovah, and by Jehovah in turn to Aaron and the Levites (Numbers 18:24, 28, Deuteronomy 14:22), and why Abram gave to Melchizedek a tithe of all (Genesis 14:18, 20). For this symbolically meant that everything they had therefore was from Jehovah and sanctified by Him (see Malachi 3:10).

It can be seen from this now that having tribulation ten days means, symbolically, that their temptation or trial will continue the whole time, that is, as long as they wish to remain caught up in falsities. For falsities are never taken from a person against his will, but in accord with it.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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