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Daniel 8

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1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river Ulai.

3 Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power.

7 And I saw him come close to the ram, and he was moved with anger against him, and smote the ram, and broke his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

8 Therefore the he-goat became very great: and when he was strong, the great horn was broken; and in its stead came up four notable ones towards the four winds of heaven.

9 And out of one of them came forth a little horn, which became exceeding great, towards the south, and towards the east, and towards the pleasant land.

10 And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

11 Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

12 And a host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.

13 Then I heard one saint speaking, and another saint said to that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

14 And he said to me, Until two thousand and three hundred days; then shall the sanctuary be cleansed.

15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said to me, Understand, O son of man: for at the time of the end shall be the vision.

18 Now as he was speaking with me, I was in a deep sleep on my face towards the ground: but he touched me, and set me upright.

19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

20 The ram which thou sawest having two horns are the kings of Media and Persia.

21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

22 Now that being broken, whereas four stood up in its place, four kingdoms shall stand up out of the nation, but not in his power.

23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.

25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

27 And I Daniel fainted, and was sick certain days; afterward I rose, and did the king's business; and I was astonished at the vision, but none understood it.

   

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Doctrine of the Lord # 52

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52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.