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2 Samuel 10

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1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.

2 Then said David, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

3 And the princes of the children of Ammon said to Hanun their lord, Thinkest thou that David doth honor thy father, that he hath sent comforters to thee? hath not David rather sent his servants to thee, to search the city, and to spy it out, and to overthrow it?

4 Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

5 When they told it to David, he sent to meet them, because the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.

6 And when the children of Ammon saw that they had made themselves odious before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.

7 And when David heard of it, he sent Joab, and all the host of the mighty men.

8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.

9 When Joab saw that the front of the battle was against him before and behind, he selected of all the choice men of Israel, and put them in array against the Syrians:

10 And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.

11 And he said, If the Syrians shall be too strong for me, then thou shalt help me: but if the children of Ammon shall be too strong for thee, then I will come and help thee.

12 Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.

13 And Joab and the people that were with him drew near to the battle against the Syrians: and they fled before him.

14 And when the children of Ammon saw that the Syrians had fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

15 And when the Syrians saw that they were smitten before Israel, they assembled themselves.

16 And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.

17 And when it was told David, he assembled all Israel, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

18 And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

19 And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.

   

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Door

  
Photo by Gretchen Keith

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)