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Zechariah 14

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1 Nầy, ngày của Ðức Giê-hô-va đến, những của cướp ngươi sẽ bị chia giữa ngươi.

2 Vậy ta sẽ nhóm mọi nước lại tranh chiến cùng Giê-ru-sa-lem, và thành sẽ bị lấy, nhà sẽ bị cướp, đờn bà sẽ bị hãm, phân nửa thành sẽ đi làm phu tù; nhưng dân còn lại sẽ không bị trừ bỏ khỏi thành.

3 Bấy giờ Ðức Giê-hô-va sẽ ra đánh cùng các nước đó, như Ngài đã đánh trong ngày chiến trận.

4 Trong ngày đó, chơn Ngài sẽ đứng trên núi ô-li-ve, là núi đối ngang Giê-ru-sa-lem về phía đông; và núi ô-li-ve sẽ bị xé ra chính giữa về phía đông và phái tây, đến nỗi thành ra một trũng rất lớn; phân nửa núi dời qua phương bắc, phân nửa dời qua phương nam.

5 Các ngươi sẽ trốn trong trũng núi, vì trũng núi ấy sẽ chạy dài đến Át-san; và các ngươi sẽ đi trốn như là trốn khỏi cơn động đất đang ngày Ô-xia, vua Giu-đa. Bấy giờ Giê-hô-va Ðức Chúa Trời ta sẽ đến, hết thảy các thánh sẽ ở cùng ngươi.

6 Trong ngày đó sẽ không có sự sáng nữa, những vì sáng sẽ thâu mình lại.

7 Ấy sẽ là một ngày mà Ðức Giê-hô-va biết; chẳng phải ngày, chẳng phải đêm, song xảy ra đến buổi chiều sẽ có sự sáng.

8 Xảy ra trong ngày đó, nước uống sẽ ra từ Giê-ru-sa-lem, phân nửa chảy về biển đông, phân nửa chảy về biển tây, trong mùa hạ và mùa đông đều có.

9 Ðức Giê-hô-va sẽ làm vua khắp đất; trong ngày đó, Ðức Giê-hô-va sẽ là có một, và danh Ngài cũng sẽ là có một.

10 Cả đất sẽ làm nên đồng bằng, từ Ghê-ba cho đến im-môn, về phía nam Giê-ru-sa-lem, thành nầy sẽ được nhắc lên và ở trong chỗ mình, từ cửa Bên-gia-min cho đến chỗ cửa thứ nhứt, và đến cửa góc, lại từ tháp Ha-na-nê-ên cho đến những nơi ép rượu của vua.

11 Người ta sẽ ở đó, nó chẳng bị rủa sả nữa, nhưng Giê-ru-sa-lem sẽ được ở yên ổn.

12 Vả, nầy sẽ là tai vạ mà Ðức Giê-hô-va dùng để phạt mọi dân tranh chiến cùng Giê-ru-sa-lem: Ngài sẽ lam cho ai nấy khi chơn đương đứng thì thịt mục nát ra, mắt mục trong vành nó, lưỡi mục trong miệng nó.

13 Trong ngày đó, Ðức Giê-hô-va sẽ gieo sự rối loạn lớn trong chúng nó; vì ai nấy sẽ nắm tay kẻ lân cận mình, và tay người nầy sẽ giá lên nghịch cùng tay người kia.

14 Giu-đa cũng được tranh chiến tại Giê-ru-sa-lem, và những của cải của mọi nước chung quanh sẽ nhóm lại ở đó: vàng, bạc và những áo xống rất nhiều.

15 Cũng có ôn dịch cho những ngựa, la lạc đà, lửa, và hết thảy thú vật trong dinh trại đó, đều bị ôn dịch như vậy.

16 Xảy ra hết thảy những kẻ nào còn sót lại trong mọi nước lên đánh Giê-ru-sa-lem, sẽ lên đó hàng năm đặng thờ lạy trước mặt Vua, là Ðức Giê-hô-va vạn quân, và giữ lễ lều tạm.

17 Trong những họ hàng trên đất, kẻ nào đã chẳng lên Giê-ru-sa-lem đặng thờ lạy trước mặt Vua, là Ðức Giê-hô-va vạn quân, thì sẽ không có mưa trên chúng nó.

18 Nếu họ hàng Ê-díp-tô không lên và không đến đó, thì mưa cũng không xuống trên chúng nó; và chúng nó sẽ bị ôn dịch nầy, là ôn dịch mà Ðức Giê-hô-va đã dùng phạt các nước không lên giữ lễ lều tạm.

19 Ấy hình phạt của Ê-díp-tô và hình phạt của các nước chẳng lên giữ lễ lều tạm sẽ là như vậy.

20 Trong ngày đó, sẽ có chạm chữ trên những lạc ngựa rằng: "Thánh Cho Ðức Giê-hô-va!" Những nồi trong nhà Ðức Giê-hô-va sẽ giống như những bát trước bàn thờ.

21 Mọi nồi ở trong Giê-ru-sa-lem và trong Giu-đa sẽ là thánh cho Ðức Giê-hô-va vạn quân; phàm những kẻ dâng tế lễ sẽ đến, lấy nồi mà nấu; và trong ngày đó, sẽ không còn có người Ca-na-an trong nhà Ðức Giê-hô-va vạn quân.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 504

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504. Where also our Lord was crucified. This symbolizes a failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.

It is a saying in the church that people who blaspheme the Lord, crucify Him, and that so, too, do those who, like the Jews, deny that He is the Son of God.

People who deny that the Lord's humanity is Divine are like Jews because everyone views the Lord as a person, and anyone who views His humanity as on par with the humanity of any other person is incapable then of thinking of His Divinity, no matter how often this is called the Son of God, born from eternity, coequal with the Divinity of the Father. When he is told this or hears it read, it penetrates his hearing, indeed, but not at the same time his belief, since he thinks of the Lord as being a material person like any other man, retaining the same properties of the flesh. And because he then sets the Lord's Divinity aside and pays it no attention, he is therefore in the same state as he would be if he denied it; for he denies that the Lord's humanity is the Son of God, even as the Jews did also, for which reason they crucified Him. That the Lord's humanity is nevertheless the Son of God is something plainly said in Luke 1:32, 35, Matthew 3:16-17, and elsewhere.

[2] It is apparent from this why people in the church turn directly to God the Father, and many also to the Holy Spirit, and rarely anyone directly to the Lord.

Since the Jews crucified the Lord owing to their denial that He was the Messiah, the Son of God, therefore their Jerusalem is also called Sodom (Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48). And the Lord says,

On the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Luke 17:29-30)

What the fire and brimstone are may be seen in no. 452, 494.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Genesis 41

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1 It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.

2 Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.

3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.

4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.

5 He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.

6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.

7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.

8 It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt's magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9 Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.

10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.

11 We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream.

12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.

13 It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.

15 Pharaoh said to Joseph, "I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it."

16 Joseph answered Pharaoh, saying, "It isn't in me. God will give Pharaoh an answer of peace."

17 Pharaoh spoke to Joseph, "In my dream, behold, I stood on the brink of the river:

18 and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,

19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.

20 The thin and ugly cattle ate up the first seven fat cattle,

21 and when they had eaten them up, it couldn't be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.

22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:

23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.

24 The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me."

25 Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.

27 The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.

28 That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt.

30 There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,

31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.

32 The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

33 "Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.

35 Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.

36 The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine."

37 The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

38 Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"

39 Pharaoh said to Joseph, "Because God has shown you all of this, there is none so discreet and wise as you.

40 You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you."

41 Pharaoh said to Joseph, "Behold, I have set you over all the land of Egypt."

42 Pharaoh took off his signet ring from his hand, and put it on Joseph's hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,

43 and he made him to ride in the second chariot which he had. They cried before him, "Bow the knee!" He set him over all the land of Egypt.

44 Pharaoh said to Joseph, "I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt."

45 Pharaoh called Joseph's name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.

46 Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47 In the seven plenteous years the earth brought forth abundantly.

48 He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.

49 Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.

50 To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

51 Joseph called the name of the firstborn Manasseh, "For," he said, "God has made me forget all my toil, and all my father's house."

52 The name of the second, he called Ephraim: "For God has made me fruitful in the land of my affliction."

53 The seven years of plenty, that were in the land of Egypt, came to an end.

54 The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.

55 When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, "Go to Joseph. What he says to you, do."

56 The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.

57 All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.